Today's Scripture Reading (August 15, 2024): Job 4
Is the story of Job
true? It is a question that has plagued us since the moment we began to read
this strange story. I tend to hedge on the question. I am probably one of the
few who believe that Job really did live but that, at some point after his
death, the story was developed and likely embellished so that the story's central
message would come through to all who read the story. Job existed, but the same
might not be true of his friends. Oh, I am sure that friends came and tried to
give Job unwanted advice, but the friends we have in the story likely represent
the advice of many friends who came to Job during the day of his affliction.
As a result of all of
this, these friends were intended to speak to a generation that lived long
after the suffering of Job had taken place. And maybe a good place to start is
with Eliphaz the Temanite. Not surprisingly, Eliphaz has a significant meaning.
Eliphaz means "God is Gold." It is likely a comment about the value
that Job's friends placed on God. They may have promoted a wrong theology, but the
friends of Job had their hearts in the right place; they served a God who was a
crucial part of all of their lives. Their criticism of Job was motivated by
their knowledge of the value of God.
Eliphaz was a Temanite.
Teman was a clan within the nation of Edom. It was also a city in ancient Edom.
And Edom, as a nation, was a nation well-known for its wisdom. Obadiah, in his
prophecy against the nation of Edom written in the ninth century B.C.E., wrote:
"In that day," declares the Lord,
"will I not destroy the wise men of Edom,
those of understanding in the mountains of Esau (Obadiah
1:8).
Jeremiah, writing in the
final days of the Kingdom of Judah, added;
Concerning Edom:
This
is what the Lord Almighty says:
"Is
there no longer wisdom in Teman?
Has counsel perished from the prudent?
Has their wisdom decayed (Jeremiah 49:7)?
The
message of the tale of Job is that Job lived in a day when man's wisdom,
represented by Edom, failed against the author of the story, God. By the way,
the same logic applies to us. God's wisdom doesn't always match the advice of
the wisest who walk with us on our journey.
But all of this leads
us to another problem. Job lived at approximately the same time as Abraham.
Esau, the father of Edom, was Abraham's grandson, Eliphaz was his
great-grandchild, and Teman would have been Abraham's great-great-grandchild.
At the time of Job's suffering, there wasn't a nation called Edom or a clan
called the Temanites. There may have been a historical Eliphaz, but he was not
an Edomite. In fact, Esau may have taken the name out of Job's story and used
it as his son's name. But it would be impossible to work it the other way
around.
Therefore, we are left
with a historical impossibility in the story. However, the use of the name
would have been clear to the audience for which the story was intended in the
years of the Kingdom of Israel. So, the author of the story made use of the
name to get his point across: God's wisdom is always better than our own.
Tomorrow's Scripture
Reading: Job 5
Personal Note: Happy
Anniversary (43 years) to my wife, Nelda.
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