A prophecy concerning the animals of the Negev: Through a land of hardship and distress, of lions and lionesses, of adders and darting snakes, the envoys carry their riches on donkeys' backs, their treasures on the humps of camels, to that unprofitable nation, to Egypt, whose help is utterly useless. Therefore I call her Rahab the Do-Nothing. – Isaiah 30:6-7

Today's Scripture Reading (May 24, 2026): Isaiah 30

It is a story I have heard in several different versions over the years. The story tells of a businessman who is told he will die that very night. In response to this news, the man decides to leave his home in Philadelphia and travel to Toronto, Canada. While on his way to the airport, he runs straight into the arms of Death himself. Death seems surprised to run into the man, so the man decides to continue his plan to run and go to a place where Death won't find him. He makes it to the airport and onto the plane. The man relaxes a little as the plane taxis toward the runway, believing that his plan has worked because Death is nowhere to be seen. The man arrives in Toronto, checks into his hotel, and then decides to enjoy the beautiful Canadian summer evening by walking to dinner. On his way to dinner, he runs straight into the waiting arms of Death.

The man concedes that Death has beaten him, but he has a question that needs an answer. "When I saw you this morning in Philadelphia, you seemed surprised," the man commented.

Death smiled and replied. "I was. I knew I had an appointment with you tonight in Toronto, so I wasn't expecting to see you in Philadelphia."

I am not sure what the moral of the story is supposed to be. Maybe it is as simple as you can't outrun Death. However, it also seems like a common thriller plot. The protagonists are warned about the killer among them. And so, they decide to run someplace else, only to run into the killer or maybe someone else who is just as dangerous.

Isaiah is speaking about the animals of the Negev. Today, the Negev consists of the Southernmost portion of Israel. It is a dry place where not much lives, but, more importantly, it is an area that must be crossed to reach Egypt. So, Isaiah mourns the pack animals of Judah. They will be forced to carry the riches of the people from Judah, across the dangerous Negev, in an attempt to get close to the safety of Egypt, but it will all be in vain. Isaiah calls Egypt "Rahab the Do-Nothing." Rahab is a name, but it is also the Hebrew word for "Pride." Isaiah's point is that Egypt is filled with pride over its position in the world, but running to them isn't going to help because they won't lift a finger to defend Israel in a conflict with Assyria.

But maybe more importantly, the rich of Judah are running from a nation that they fear is a danger to them, and right into the arms of someone who has shown that they are a danger to the nations in the area. Assyria is a danger, but so is Egypt, and only God has the answer to the dilemma that Judah faces.

Tomorrow's Scripture Reading: Isaiah 31

Be stunned and amazed, blind yourselves and be sightless; be drunk, but not from wine, stagger, but not from beer. – Isaiah 29:9

Today's Scripture Reading (May 23, 2026): Isaiah 29

From February 1692 until May 1693, the citizens of the Province of Massachusetts Bay endured a frightening period in their history. In the coastal town in Essex County, four young girls accused a few women of the town of causing them harm. The method these women used to harm the girls was not physical, but spiritual; the women were accused of causing harm to others through witchcraft. This accusation was the beginning of the Salem Witch Trials. It was a time when dreams were evidence, and circumstances could often make people believe that others were in league with the devil. The Witch Trials began with four girls, but it didn't stop there. What happened next became an example of mass hysteria as the accusation began to spread. Conflicts that happened between neighbors quickly escalated to accusations of witchcraft. Childhood pranks became evidence of a spreading evil that had infected the area. Those accused were often outcasts or people who were in some way different from the rest of society.

There is no doubt that many believed that witches were real and that the accused were evidence of Satan's army moving among the people. There is also no doubt that the hysteria was self-inflicted. The more people were accused of witchcraft, the more belief in witches seemed to take hold of the people in the area. In the end, more than two hundred people were accused, thirty were found guilty of witchcraft, nineteen people were executed by hanging, one died as a direct result of torture, and at least five people died in disease-ridden jails without a trial.   

One of the stories that sticks out for me is the tale of Reverend George Burroughs. Burroughs was accused of witchcraft and conspiring with the devil, although the real crime was that Burroughs was believed to be a closeted Baptist. The problem was that Burroughs had not taken communion or the Lord's Supper every Sunday, and only one of his children had been baptized. Even though no witches' mark had been found on his body, and the fact that he had emotionally prayed the Lord's Prayer, something that it was believed that no witch could do, Burroughs was found guilty and hanged on August 19, 1692. There is nothing in George Burroughs' actions that many pastors would not be guilty of today.

As Isaiah looks at Judah, he sees a people who had chosen to be blind. They were drunk, but not with drink or with the Spirit. They stumbled as a direct effect of a kind of hysteria. A lie had convinced them, and there was nothing that anyone could do to help them. Sometimes, I feel like Isaiah. As I interact with the culture around me, I am surrounded by people who have chosen to be blind and drunk. It is the same kind of hysteria that swept through the Province of Massachusetts almost three hundred and fifty years ago, and I am still "stunned and amazed." 

Tomorrow's Scripture Reading: Isaiah 30

See, the Lord has one who is powerful and strong. Like a hailstorm and a destructive wind, like a driving rain and a flooding downpour, he will throw it forcefully to the ground. – Isaiah 28:2

Today's Scripture Reading (May 22, 2026): Isaiah 28

Tornado season has arrived. I live in the colder northern part of the world, which means that for a significant part of the year, tornadoes just aren't a worry. Blizzards, snow, and cold temperatures are the things we worry about during the winter months, and those are conditions under which tornadoes don't develop. In my part of the world, the first tornado of the "tornado season" usually occurs between late March and May. Usually, these tornadoes aren't very strong and cause very little damage. Dangerous tornadoes occur when the mercury rises and the days get hot. One of the worst tornadoes to hit this area happened on July 31, 1987. The tornado was rated F4 and stayed on the ground for just over an hour. Twenty-seven people died in the tornado, and it caused 332.27 million dollars in damage (the adjusted value in today's dollars is 796 million). I had a close friend who lived through the tornado. He was in an area destroyed by it, and he still remembers what sounded like a freight train rumbling through his neighborhood. Thirty years later, my friend still goes into a panic whenever he hears a tornado warning during the summer months. I don't blame him. I can't imagine what it was like to be that close to such a dangerous tornado.

Nature can have a powerful effect on our lives. Tornadoes and hurricanes are just the tip of the dangers nature poses to those of us living on Earth. Isaiah has seen some of the worst that nature can throw at an area. He speaks of hailstorms, something else that I see a lot of during the summer months, and destructive winds. Isaiah knows the power of driving rain and flooding that accompany various kinds of storms, which still afflict the Earth. Many of the worst storms are caused by an interaction between the hot and cold air currents. But the cause doesn't ease the damage these storms inflict on the people of the Earth.

Isaiah is speaking to the Northern Kingdom of Israel, which he calls Ephraim. And he seems to be surprised by the pride of what he calls "Ephraim's drunkards." Ephraim has benefited from many things that might be considered an accident of nature, yet they seem to miss that God put them there. Some dangers are threatening Ephraim, but God is strong enough to handle the threats that are coming, if only the nation would trust him. And if they need proof, all they need to do is look at the power of nature. If God can destroy with a hailstorm or with the wind, if these natural processes are at his command, what more does Ephraim need to know? He has the power to protect, if only the people would trust.

Tomorrow's Scripture Reading: Isaiah 29

In days to come Jacob will take root, Israel will bud and blossom and fill all the world with fruit. – Isaiah 27:6

Today's Scripture Reading (May 21, 2026): Isaiah 27

Isaiah has already written a song about a Vineyard in Isaiah 5. But this vineyard was not a good one. The owner had done everything the vineyard owner needed to do. The vineyard was planted on a fertile hillside. The rocks were cleared, and the field was planted with only the best vines. (Personal Note: Did you know a field grows rocks? I didn't until I was hired to pick rocks as a teen. And the next year, I was hired to clear the same field of rocks. Who knew that fields grow rocks?) Yet, when it came to getting fruit from the vineyard, the only fruit the vineyard produced was rotten and worthless.

In that "Song of the Vineyard," Isaiah invites the listener to judge between the vineyard and its owner. What would you do if you were the owner of the vineyard? Isaiah concludes that the only option is to destroy the vineyard.

Now I will tell you
    what I am going to do to my vineyard:
I will take away its hedge,
    and it will be destroyed;
I will break down its wall,
    and it will be trampled.
I will make it a wasteland,
    neither pruned nor cultivated,
    and briers and thorns will grow there.
I will command the clouds
    not to rain on it (Isaiah 5:5-6).

Here, Isaiah is speaking of a different vineyard. This time, the vineyard takes root, and the vines bud and blossom. And rather than being overwhelmed with briers and thorns, the vines fill the world with their fruit. Experts admit that Isaiah here is speaking of the day of the Messiah. It is this day we still wait for.

The Messiah has come, and the fruit of the vineyard has spread throughout the world. We aren't perfect. Sometimes, I think that we are moving in the wrong direction, but Isaiah's words are still in force. Briers and thorns still infest the church, but if we trust the Vineyard Owner, those can be dealt with. And the joy and love of God can infect all the Earth, and in that day, I believe this world will be a much better place.

Tomorrow's Scripture Reading: Isaiah 28

Open the gates that the righteous nation may enter, the nation that keeps faith. – Isaiah 26:2

Today's Scripture Reading (May 20, 2026): Isaiah 26

One of my favorite Psalms isn't the famous twenty-third, but the next Psalm in the Psalter, the twenty-fourth. Like the Shepherd's Psalm, it was written by David. But tradition tells us that Psalm twenty-four was written in anticipation of the arrival of the Ark of the Covenant in Jerusalem. The Ark had been in exile since it was lost to the Philistines during the reign of the High Priest Eli. Eli is probably best known as the Priest who raised Samuel, the last of Israel's Judges. One of Eli's main responsibilities, as High Priest, was to care for the Ark of the Covenant in Shiloh, where the Tabernacle had been set up. But for some reason, Eli must have been convinced, likely by his sons, to whom Eli had always struggled saying no, to allow the Ark to be carried into battle. By law, the Ark was never supposed to leave the Tabernacle, except when the Tabernacle itself was being moved.

The sons of Eli carried the Ark of the Covenant into battle, and there, they lost it. The Philistines tried to keep it, but it had caused them significant trouble, so they sent it back to Israel, and for a while the Ark spent time in Kiriath-Jearim, a town located 10 kilometers west of Jerusalem. However, David wanted the Ark brought to Jerusalem, rather than to the Tabernacle, where it should have been returned. The Ark was placed on a cart; by law, it should have been carried by the priests, and it started for Jerusalem.

About three kilometers down the road, disaster struck. The cart hit a rock, and as the Ark began to fall, a Levite named Uzzah reached out to steady it. Uzzah was not allowed to touch the Ark according to Mosaic Law, and Uzzah died on the spot. David decides that the Ark is too dangerous to bring into his city, so he leaves it at the threshing floor of Nacon.

Later, David decides to try to move the Ark to Jerusalem one more time, but this time he follows the instructions given in the Mosaic Law. Two poles were placed into the rings attached to the Ark, and the priests carried the Ark to Jerusalem. As the Ark approached the city, the priests called out to its inhabitants, and the people responded. This call-and-response is revealed to us in Psalm 24.

The earth is the Lord's, and everything in it,
    the world, and all who live in it;
for he founded it on the seas
    and established it on the waters.

Who may ascend the mountain of the Lord?
    Who may stand in his holy place?
The one who has clean hands and a pure heart,
    who does not trust in an idol
    or swear by a false god.

They will receive blessing from the Lord
    and vindication from God their Savior.
Such is the generation of those who seek him,
    who seek your face, God of Jacob.

Lift up your heads, you gates;
    be lifted up, you ancient doors,
    that the King of glory may come in.
Who is this King of glory?
    The Lord strong and mighty,
    the Lord mighty in battle.
Lift up your heads, you gates;
    lift them up, you ancient doors,
    that the King of glory may come in.
Who is he, this King of glory?
    The Lord Almighty—
    he is the King of glory (Psalm 24).

I wonder if Psalm 24 is on Isaiah's mind as he writes these words of praise. Maybe we could rephrase David's words.

Lift up your heads, you gates;
    be lifted up, you ancient doors,
    that the righteous nation may come in.
Who is this righteous nation?
    The nation that keeps its faith,
    The nation who follows Israel's God.

Lift up your heads, you gates;
    be lifted up, you ancient doors,
    that the righteous nation may come in.
Who is this righteous nation?
    The nation that loves the Lord,
    Let that nation be us – the faithful followers of our God.

Tomorrow's Scripture Reading: Isaiah 27

You have made the city a heap of rubble, the fortified town a ruin, the foreigners' stronghold a city no more; it will never be rebuilt. – Isaiah 25:2

Today's Scripture Reading (May 19, 2026): Isaiah 25

Mount Vesuvius. Just the name brings images of destruction to our minds. Vesuvius is considered one of the most dangerous volcanoes in the world, partially because of the frequency with which it erupts, and partially because three million people live close enough to the mountain to be affected by an eruption, which includes the city of Naples, and more than 600,000 people living in the danger zone. Since the volcano's famous eruption in 79 C.E., Vesuvius has had 36 significant eruptions—the most recent major eruption took place in 1944.

Of course, the eruption for which we most remember Vesuvius is the one in 79 C.E., which destroyed the cities of Pompeii, Herculaneum, Oplontis, and Stabiae. We remember Pompeii, but often forget that it wasn't the only city to die in that blast from Mount Vesuvius. Oplontis seemed to suffer the bluntest force from the 79 C.E. eruption. Herculaneum might have been the best-preserved of the cities destroyed in 79 C.E., and it was smaller and wealthier than the better-known Pompeii.

But these four cities were destroyed, and today visitors take tours of them and witness what life was like 2,000 years ago in Italy. They are not alone in history. Many great cities have disappeared in the years since Isaiah prophesied. It seems to be something that happens. Sometimes cities disappear because of a natural disaster; sometimes the prosperity of an area changes, forcing people to leave to find work. Nothing in this world is "set in stone," even if they look permanent to us.

Isaiah says that a city has been, or maybe will be, transformed into a pile of rubble, and what was once a stronghold is no longer even a city. And this city will never be rebuilt again. It is a description that fits many cities in history. The four cities destroyed by Vesuvius were destroyed, but not quite like Isaiah predicted, and they have never been rebuilt. The destruction of Jerusalem by Babylon in 586 B.C.E and Rome in 70 C.E. echoed the predicted level of destruction, but the city was rebuilt both times. Babylon was destroyed, and the city has not been rebuilt, although there have been plans over the centuries to resurrect it. The most recent plan to rebuild Babylon was developed by Iraq's autocratic leader, Saddam Hussein, who wanted to bring back Babylon, believing that he was a descendant of Nebuchadnezzar.

However, I don't think Isaiah is speaking of a specific city, but of any city, and maybe every city. There is no city, no nation, and no empire that is "safe forever." If that is what you want, a city can't do that for you. Every city is vulnerable to destruction and may never be rebuilt, including Jerusalem. As far as Isaiah is concerned, that kind of security comes only from God, and that is something he hopes his readers will remember.

Tomorrow's Scripture Reading: Isaiah 26

The earth will be completely laid waste and totally plundered. The LORD has spoken this word. – Isaiah 24:3

Today's Scripture Reading (May 18, 2026): Isaiah 24

I have to admit that I have read a lot of dystopian fiction and watched many dystopian movies over the years. The theme of these stories is that something bad has happened, often a nuclear war or some kind of genetic accident, and it has left the earth depopulated. The government is either gone or under autocratic rule, and the fight to survive consumes the energy of a remnant who are left on the earth.

One of my favorite dystopian novels is Frank Herbert's, the author of the Dune series of novels, "The White Plague." Herbert spins a tale about a man whose family is killed by a terrorist while visiting the United Kingdom, and decides to get his revenge by constructing a plague that will claim the lives of most of the people living on the earth. Nations close their borders, reminiscent of the COVID-19 lockdown, but are unsuccessful at keeping the infection out. At the end of the novel, the man gets to walk the green hills of Ireland, examining his handiwork. Only a few still survive after the plague that has spread throughout the earth, and it is a bad place, the literal meaning of "dystopian," to live.

Dystopian tales like to examine how the world will end. We are probably inundated with more possible ways that this planet of ours could die than anyone else has had to deal with in the history of our Earth. For Isaiah, the only way the earth could die was if God did something. The Bible tells dystopian tales of fire raining down from the heavens or a flood that covered the earth. But the underlying agreement in these stories is that God has done this. Today, we realize that God doesn't need to do anything to destroy this world; we can do it all by ourselves. Nuclear war, accidents, genetic mistakes, out-of-control pollution, and the greenhouse effect are just some of the ways this might happen. Venus is an example of the latter. It is a planet that is very similar to the Earth, except that it is the hottest planet in our solar system, not because it is the closest to the sun; Mercury gets that award, but because it has a naturally occurring greenhouse effect that might foreshadow the artificial one we are creating on the Earth.

On the natural side, the eruption of a supervolcano, like the Yellowstone Caldera, would drastically change life on Earth, killing most of its inhabitants. Almost weekly, we are told about another comet that is going to make a close pass of Earth. If one of them actually hit the Earth, again, it would take most life on Earth with it. But we need to be careful. The potential risk to Earth from natural causes is not increasing; we are simply becoming more aware of the many ways Earth might die.

We know that the Earth will die. It will go out with either a bang or a whimper at some point in the next three billion years. Isaiah says that it will go out with a bang, and whether we kill the earth or it comes to a natural end, God will allow the Earth's destruction as a penalty for our sin.

Tomorrow's Scripture Reading: Isaiah 25