Sunday, 19 May 2019

For the sake of your name, LORD, forgive my iniquity, though it is great. – Psalm 25:11


Today’s Scripture Reading (May 19, 2019): Psalm 25

It is the policy for most countries in the cultural west not to pay ransom for any citizen that has been kidnapped outside of their native country. The reason is simple; to pay ransom increases the chance that another citizen might be taken to raise more money for the same or a different terrorist group. The message is clear; kidnapping our citizens will not profit you, and it may make your situation much worse. Families often feel differently, but then again, they are looking at the situation from a different perspective. They just want their loved one back, and, in the moment, don’t really care about the possibility of a “next one.” But from a societal standpoint, for the sake of the nation and its citizens, ransom is generally a non-starter. (That does not mean that it always ends up that way, and it is those “sometimes” when a ransom of some kind is paid that makes political kidnappings something that still takes place in the dangerous parts of our world.)

David comes to God and asks for forgiveness for his sin, even though David admits that his own iniquity is great. Essentially, he wants God to pay his ransom. And it would make sense for God to refuse. After all, if God forgives us for our sin just because we come to him and ask, does that not make sin more attractive. I mean, maybe God should institute a probational period so that we can prove our worth before he gives us his forgiveness. I am convinced that many people who sit in the pews of our churches would be very supportive of this kind of probation.  

But David insists that God forgive him “for the sake of his name.” David’s words imply that God wants his name to carry the meaning of forgiveness and mercy, just as the nations of the cultural west want their names to carry the meaning “we will not pay, nor will we forgive” the abduction of our citizens. God wants his name to mean to all of those who are far from him that they are welcome to come into his presence.

That is precisely the meaning that the Prophet Jonah took from God’s name. We remember Jonah more because of a whale than we do because of his theology. But it is clear from the part of the story that happens after the whale that Jonah would have been one of those who would have supported a period of probation on all sinners.

He prayed to the Lord, “Isn’t this what I said, Lord, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. Now, Lord, take away my life, for it is better for me to die than to live” (Jonah 4:2-3).

David’s prayer was that he would be forgiven for the sake of God’s name. Jonah wishes that God wasn’t so gracious and compassionate. But David knew that God’s name was intricately linked to forgiveness. It always has been and always will be. If we need forgiveness, God is waiting for us to come to him.

Tomorrow’s Scripture Reading: Psalm 26 & 27

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