Today's Scripture Reading (October 7, 2023): Zechariah 5
I
admit that the ravages of political correctness often catch me in its grasp.
Maybe it is a side effect of living in a "woke" culture. And occasionally,
my language reverts to what was acceptable a few decades ago but is no longer suitable
in polite company. Once in a while, these moments even happen in a board
meeting, not the right place for such an oversight to take place. But it
happens.
And
sometimes, I just don't know what is appropriate. For instance, cars throughout
my life have always been female. Maybe you never really thought about it. But
if you come across a good-looking 1978 Corvette, it doesn't feel natural to
say, "What a handsome car! He makes me want to go for a long ride in the
country." It is "Isn't she beautiful." Maybe that is just
because it wasn't long ago that only men seemed to have inappropriate
relationships with their driving machines. Twenty-five years ago, Shania Twain
released "That Don't Impress Me Much." The lyrics of the song really only
work for a woman. At least, I can't imagine a guy singing this to his girlfriend.
You're one of those guys who likes to shine his
machine
You make me take off my shoes before you let me get in
I can't believe you kiss your car good night
Now come on, baby, tell me, you must be joking, right?
Oh-oh, you think you're something special
Oh-oh, you think you're something else
Okay, so you've got a car.
Maybe
compare Twin's classic to one written and sung by Richard Taylor and Queen. "I'm
in Love with My Car" is a song I can't imagine being sung by Shania.
The machine of a dream
Such a clean machine
With the pistons a-pumpin'
And the hubcaps all gleam
I'm in love with my car
Got a feel for my automobile
But
the question remains, almost fifty years after Taylor sang of his love for
cars, is it appropriate for a car to be a "she." I have questions.
Readers
of the Bible have long been offended by what is often regarded as some
misogynist tendencies. Part of the problem is trying to read contemporary, woke
morals into an ancient culture that didn't think the way we do.
All
of which brings us to this passage in Zechariah. Why is wickedness personified
in Zechariah as a woman? What exactly does God have against women? Is the
message that all women are wicked? And this is nothing more than a long-winded
explanation when the answer is relatively simple, mundane, and part of
language. Just as a car in my culture tends to be a she, wickedness in Hebrew
is a feminine word. Maybe we wish it was masculine, but that isn't the reality
of the language, so personifying wickedness as a man wouldn't make sense. If "wickedness"
is grammatically feminine, it must be a she.
Or,
maybe we should rewrite the Hebrew and make wickedness a 1970 Monte Carlo. At
least then, our inappropriate grammatical female references would be in the
same basket.
Tomorrow's Scripture Reading:
Zechariah 6
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