Sunday, 29 October 2023

And when the report was investigated and found to be true, the two officials were impaled on poles. All this was recorded in the book of the annals in the presence of the king. – Esther 2:23

Today's Scripture Reading (October 29, 2023): Esther 2

Warning: Sensitive Content

I am not a supporter of capital punishment. On the logical front, there are just too many problems with the process of putting someone to death. We aren't independent judges that can make a dispassionate decision about who to kill. And that fact is apparent in the racial, religious, economic, and gender differences in who we choose to kill. If you are poor or from a visible minority, your chances of being put to death are much higher than if you are rich and white. And this doesn't even begin to examine the number of people who found themselves on death row who have been declared innocent. For me, and I recognize that this is just me, the sanctioned state killing of even one innocent person is too high a risk.

But this is on what I am calling the logical front. There is also an emotional part of me that reacts to execution. No matter how it comes, the end of life significantly impacts me. And every time there is an execution, I have to admit that it is not retribution and a feeling that someone is getting what they deserve that is at the forefront of my mind. It is the idea that someone whose life began with such promise and potential is about to die. All of the promise is wasted as life ends on a gurney, with a state-sanctioned bullet, or at the end of a government rope. There is no chance for repentance, change, or make amends for their crimes. The whole process makes me sad.

I can't begin to imagine the death penalty in ancient times. Not only did it face the same logical problems as we face today, but it was also designed to be gruesome and painful. On top of all of this, it had also become a spectator sport. Criminals didn't die in a room with just a few people witnessing the event for the human community. Executions brought crowds who would stand to watch the convicted person die.  

As Christians, we are used to the awful descriptions of the process of crucifixion. People who were crucified often took days to die. The cause of death was not blood loss or injury; people died of suffocation. They lived until they just didn't have the strength to pull in one more much-needed breath.

Another ancient way of killing someone was impalement. And it might have been an even more gruesome way to die, although it might have been a little quicker than crucifixion. When someone was impaled, they were placed on a stick at the bottom of the torso, and then two people grabbed a leg of the convicted person and proceeded to pull them down on the pole until the sharp end emerged higher up on the body. They had perfected the process so that the person could live in agony for a time after the impalement was completed. Then, the convicted person was left on the stick so that the people could come and see the dead criminal hanging on the pole.

Of course, all of this was an attempt to discourage others from following in the footsteps of those whom the state had killed. In the case of these two men who are executed at the beginning of the story of Esther, these executions were intended to discourage people who might want to consider assassinating the king. Ultimately, the purpose failed because we know that Xerxes, Esther's King, was assassinated in August 465 B.C.E.

Tomorrow's Scripture Reading: Esther 3

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