Monday, 9 July 2018

Then he said, “May the Lord not be angry, but let me speak just once more. What if only ten can be found there?” He answered, “For the sake of ten, I will not destroy it.” – Genesis 18:32


Today’s Scripture Reading (July 9, 2018): Genesis 18

Sometimes I wonder if we read the Bible with the correct attitude. The Bible contains instructions for life, but it also contains descriptions of just what happened. And sometimes the descriptions come with little to warn us about what it is that the Bible is really saying. The story of Abraham and his three visitors is one of those stories.

According to the story, the three visitors come to Abraham, and they reveal to Abraham that God is considering the destruction of the cities of the plain, not far from Abraham’s home. Since they revealed the information, it is plausible that God wanted to watch Abraham’s reaction to the holy proclamation. Abraham argues for the cities of the plane. Starting at fifty righteous, he argues God down to ten righteous. If there are ten righteous, then the cities would be saved.

What is important about this story is the similarity that it has with a couple of other stories in the Tanakh (Old Testament). Consider for a moment the story of Noah (Genesis 6 - 9). God comes to Noah and says that the word is evil and it needs to be destroyed. God then instructs Noah to build an ark. Noah’s response? He builds a big boat. We know of no conversation between Noah and God as we have between Abraham and God. Could Noah have entered into the same kind of bartering as Abraham did? I do not see why not, although it is unlikely that Noah’s bartering would have yielded a different result than that of Abraham.

But there is another story that we need to consider. This time it is a story of Moses. God decides that there is too much evil in Israel. The nation needs to be destroyed, and God argues that he is willing to start over with Moses. Moses response?

But Moses sought the favor of the Lord his God. “Lord,” he said, “why should your anger burn against your people, whom you brought out of Egypt with great power and a mighty hand? Why should the Egyptians say, ‘It was with evil intent that he brought them out, to kill them in the mountains and to wipe them off the face of the earth’? Turn from your fierce anger; relent and do not bring disaster on your people (Exodus 32:11-12).

Essentially, Moses turns to God and asks God to have mercy on him and his people. My question is this – is it possible that this was the reaction that God desired the whole time. Did God want Noah to stand up to him and ask for his mercy? Would that have changed the fate of the world during the time of the Great Deluge? Is it possible that God was full of hope as Abraham argued him down from fifty to ten? Is it possible that God hoped that Abraham’s endpoint might be one? Or even better that, like Moses, Abraham would place himself in the middle of the plain and say to God “Have mercy on us, sinners.”

I don’t know the answer to the question. But I suspect the answer might be yes. And that would change the way we intercede for the world in which we live. Instead of emerging from our holy conclaves pointing fingers at the evil world in which we live, we might just need to get down on our knees and ask God for his mercy to be poured out on this world, the good and the bad, with the sure knowledge that we are all sinners.

Tomorrow’s Scripture Reading: Genesis 19

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