Today’s Scripture Reading (July 26, 2018): Genesis 35
Not
long ago, a good friend of mine argued that anyone who believes in the “Theory
of Evolution” only has half a brain. I smiled at the barb. I am what might be called an evolutionary creationist, or maybe
more to the point; I refuse to rule out
the idea that evolution was a tool that God used in the creation of the world.
The most important words in Genesis 1 are the opening ones – “In the beginning God created …” – anything else is open to debate. And, as far as I am concerned, neither the belief in
a literal six-day creation, which I find incomprehensible,
nor a belief that evolution was tool utilized by God, has any effect on our
salvation. Creation vs. Evolution is nothing more than an argument by which we
pass our time. I admit that I enjoy the argument, but being on either side of
the argument does not disqualify any of us from being a Christian.
My
response to my friend was “then we have to find a way to communicate the gospel
to the eighty-five percent of people (it is probably higher) who have only half
a brain.” I took the words spoken to me in jest;
I hope that my friend understood my response in the same manner. But
there is a deeper truth here than just the Creation vs. Evolution debate. Words
have weight. I understand that, and yet I also have to admit that too often,
words get away from me – and maybe also away from my friend. I often wish that
I could be more silent. As a teacher, I understand that there are times when we
have to speak the truth, but I also
understand that we need to be careful that we do not phrase those words in an
offensive way; or maybe that we do not allow hyperbole run away with our words.
In
many ways, the conclusion of Rachel life was a fulfillment of words that had been spoken. Rachel had demanded of Jacob that he
give her children or she would die. In the end, both were true. Rachel would
give birth to two sons, Joseph and Benjamin, and would die in the process of
giving birth to her youngest son.
But
more than that, Rachel’s death could be attributed to the curse that Jacob
spoke over his family during his father-in-law’s search for some missing family
idols. Maybe the words were unwise, because words have weight, and there is no
doubt that Jacob did not really mean what
he said. But here are his words:
Jacob
answered Laban, “I was afraid, because I
thought you would take your daughters away from me by force. But if you find anyone who has your gods, that person shall not
live. In the presence of our relatives, see for yourself whether there is
anything of yours here with me; and if so, take it.” Now Jacob did not know
that Rachel had stolen the gods (Genesis 31:31-32).
So Rachel gives birth to Benjamin and dies in the
process, fulfilling the misspent words of Jacob. And with her death begins our
strange, but wonderful journey, into Bethlehem Ephrath.
Tomorrow’s Scripture
Reading: Genesis 36
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