Today's Scripture Reading (September 1, 2020): Zechariah 11
Last Sunday, my
granddaughter (eight years old) sat at my dinner table, wearing a T-Shirt that
read "Never Give Up." As I listened to her tell stories, and watched
her roll her eyes at her grandfather's feeble attempts at humor, my eyes kept
returning to the logo on her T-Shirt. And her grandfather hoped that she took
the slogan seriously. I am already proud of her. She has gone through more
challenges than I ever wanted her to suffer through during her first eight
years of life and has come through those challenges with flying colors. But I
know that more trials are ahead. And, I hope that she just keeps persisting
through all that is to come; that she never gives up. And that hope is extended
to all three of my grandsons.
As Zechariah
begins his story, he introduces us to three characters. The buyers who purchase
the animals only to kill them from owners who are only concerned with
increasing their wealth without objection from the shepherds who have been given
the responsibility for the daily care for the flock. No one in the process
speaks in defense of the animals.
Zechariah's
point is that Israel is the flock. They are weak, exiles who are returning to
the land that has now been occupied by foreigners for decades. The new occupants
have a different plan than those who formerly lived in the area. They need
someone to speak for them. They need someone willing to stand up for them and
defend their interests. But Zechariah believes that everyone involved in the
process just wants to benefit from Israel and that Israel is being sent to the
slaughter. But God has commissioned Zechariah to be the "Good Shepherd,"
the one standing in defense of the people. Even though they were weak and poor,
Zechariah was not going to give up on them.
Of course,
another "Good Shepherd" was coming. And he would make a stand for the
weak, and the overlooked of Israel. John tells a story of a blind man in John 9-10.
The blind man has been abused and victimized by those in power. He is left to
beg for his food while the religious elite of the day argue over whose sin
caused the blindness.
But Jesus sees
the man, and while the religious of his day had given up on him, Jesus restores
his sight. The elite are not pleased because it was not part of their plan. The
healed man is kicked out of the Temple and has a second positive confrontation
with Jesus. But then Jesus meets with the Pharisees. He attacks their
willingness to give up on the weak of Israel, much like the characters in Zechariah's
tale. And in his meeting with the Pharisees, he makes this comment.
The thief comes only to steal and kill and destroy;
I have come that they may have life, and have it to the full.
"I am the good shepherd. The good
shepherd lays down his life for the sheep. The hired hand is not the
shepherd and does not own the sheep. So when he sees the wolf coming, he
abandons the sheep and runs away. Then the wolf attacks the flock and
scatters it. The man runs away because he is a hired hand and cares
nothing for the sheep.
"I am the good shepherd; I know my
sheep and my sheep know me— just as the Father knows me and I know
the Father—and I lay down my life for the sheep.
Jesus
promises that he is not the one who will give up on you, no matter how
inconsequential you might think yourself to be, so be careful that you do not
give up on yourself. The Good Shepherd still comes to give life and to give it fully.
Tomorrow's Scripture Reading: Zechariah
12 & 13
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