Today’s Scripture Reading (August 30, 2019): Psalm
72
It is known simply as “The
River.” Every other river needed to be qualified in some way, but not “The
River.” “The River” reigns over all of the also-rans. “The River” was
considered to be a God, and cities built on its banks attempted to connect
themselves with the God of the River. It was also old. Biblically, “The River”
makes its entry into our consciousness in Genesis 2. It is the fourth named
river to be written down in the biblical book of origins, and even there it is
named without any description, while the first three rivers mentioned are all
described as to where they were and why they were important. It is as if no explanation
was needed for “The River.”
“The River” is and always has
been the Euphrates. The Euphrates is the longest and one of the most
significant rivers to flow through Western Asia. The River finds its origins in
Eastern Turkey, and it then flows through Syria before finally converging with
the Tigris in Southern Iraq and flowing into the Persian Gulf.
But from a biblical standpoint,
the River was supposed to form the Northern Border of Israel. Genesis makes
this comment; “On that day the Lord made a covenant with Abram and said,
“To your descendants I give this land, from the Wadi of Egypt to the great
river, the Euphrates“ (Genesis 15:18). The problem is that Israel proper never
extended as far North, or East, as the Euphrates River. During David and
Solomon’s reign as Kings, the influence of the nation extended to the
Euphrates, but not the borders of the country.
So the Psalmist writes at the beginning of Solomon’s reign a
blessing that the King may reign “from
sea to sea and from the River (the Euphrates)
to the ends of the earth.” Geographically it is hard to fit the blessing into
the reign of the new King. Sea to sea might mean from the Mediterranean Sea to
the Sea of Galilee, but the mention of “from the River to the ends of the earth”
takes the blessing to a different level.
The easiest way to understand this verse is that the
Psalmist has transitioned from the reign of Solomon to that of the coming
Messiah. Solomon might have been reined in by concepts like borders, which did
not come close to “The River,” and influence which, while that did reach the
banks of “The River” did not come close to “the ends of the earth.” But the
Messiah would reign over all of the earth. No borders would contain him. His
reign would be over all of the people. And his reign would never end.
Tomorrow’s Scripture Reading: Psalm 132
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