Today’s Scripture Reading
(October 10, 2018): Leviticus 21
German poet Ludwig
Jacobowski (1868-1900) wrote “Do not cry because they are past! Smile, because they once were!” A personalized paraphrase of Jacobowski
words has been
attributed to Theodor Geisel, who we know better as Dr. Suess - “Don't
cry because it's over, smile because it happened.” The reality is that our
lives will be recorded, written down
somewhere and it will include a beginning date and an ending date, but the most
important dates for us are the dates not written down – the ones represented by
the dash between our birth and death.
Because
the most important dates of our lives are
represented by the dash, they are also the ones on which we need to
focus. And this idea is written down in the law. According to God, the purpose
of the priests of the nation was to minister to the living. The priests were
not to be the ones who concentrated their actions on death and preaching about
the life that is to come on when this life is finally over. They were to be
consistently dedicated to life, and to those who were alive. And because their
focus is life, then they were instructed not to
make themselves unclean when someone dies. What that meant was that the
modern funeral with a minister officiating over the service would never happen.
A priest would not only be restricted
from touching a dead body, but they couldn’t even be in the same room as a dead
body.
This
restriction helps us to understand Jesus story of “The Good Samaritan” from a
different perspective. Often we approach Jesus’s parable offended by the
uncaring attitude of the Priest and the Levite, both who ministered in the
Temple. But this law meant that their actions were not just due to an uncaring
attitude, but that if these men thought that the victim lying by the side of
the road was dead, they were prohibited by the law from taking any action. God
had commanded that their actions to be dedicated to the living. Once a person had
died, their job was completed. The body
was left to be buried by the family and friends of the deceased.
The
reason behind the command was that a dead body was a symbol of sin, and this
comparison of a dead body with sin was
emphasized by the quick way that the body began to decay immediately
following the ending of the life. A dead and decaying body was a picture of sin
for the people, and the priest was set apart for God and life. And because the
priest had been set apart and made ceremonially holy, he could not make himself
unclean at the time of someone’s death unless he was part of the immediate
family. The presence of the priest was always to
emphasize the importance of life; and, therefore, their duty was to
encourage the people to make the most of the dash that separated the date of birth
and the time of death.
Tomorrow’s Scripture Reading: Leviticus 22
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