Today's Scripture Reading (August 25, 2026): Jeremiah 28
There is a tension between what we can
do and what we should do. In science, the comment often concerns advanced
weapons of war, especially weapons of mass destruction. It was the argument
that surrounded the development of the Hydrogen and Atomic Bombs. It is also
the argument that continues to surround the question of Atomic Energy. We know
the positive uses of atomic energy. Still, we also know of the negative uses of
Atomic theory in war and the great dangers that atomic energy presents to the
human race. So, the question remains: just because we can does not necessarily
mean that we should.
In national finances, the question is
asked with almost every budget. Just because we have the money, or, in many
cases, can borrow it, does not necessarily mean the money should be spent in
these areas. Can does not mean should.
As a prophet, the tension between can
and should was immense. A king would often pressure the prophet to speak in
favor of his policies and the future of his nation. It was not just an
egotistic wish that the prophet would stroke the ego of the king, although
sometimes that was and still is a part of it. However, if the prophet stood
with the king, it instilled a very positive energy throughout the nation. As a
result, the pressure to support was considerable. Each prophet had to make a
choice. He could support the king, but should he? And the question was really
settled by the prophet's relationship with his God. The prophet was supposed to
speak with the voice of God, but that assumed the prophet was close enough to
God to hear his voice.
Hananiah removes the yoke from the
shoulders of Jeremiah and breaks it. It was intended as an encouraging act,
especially for King Zedekiah; Hananiah was symbolically removing the burden
from Jeremiah's shoulders that Jeremiah had insisted was an image of the burden
which was about to be placed on Judah. After he removed and broke the yoke,
Hananiah explains his act: the false prophet argues that Jeremiah's prophecy of
Judah's defeat is wrong. Hananiah asserts that he has heard the voice of God
and that God wished to support Zedekiah, the king. Deep down, I think Jeremiah
wished that Hananiah was right; he wished he could support the king, even if
the king were not honoring God. However, Jeremiah had heard the voice of God,
and the prophecy was that Nebuchadnezzar of Babylon was not fighting against God's
will. The yoke that was about to be put on the shoulders of Judah would not be
so easily broken just because Hananiah and King Zedekiah wished it.
We are still charged with speaking the
will of God into our culture, no matter how uncomfortable that might make us.
Speaking to the world about a God who loves them is always what we should, and
can, do.
Tomorrow's
Scripture Reading: Jeremiah 29
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