Today's Scripture Reading (June 10, 2023): Ezekiel 2
Many years ago, we tried an experiment. We attempted
to combine conventional seating for our worship times, with some tables and
chairs at the back of the room. The change allowed those attending to choose
between the traditional seating for worship in rows and offering worshipers an
option to sit at tables with their coffee and notes. Our experiment didn't last
very long because we saw a sudden increase in complaints about the service.
Both the music and the teaching time came under increased scrutiny, and almost
all of the complaints came from those sitting at the tables. Somehow, sitting
at the table seemed to create distance between the elements of the service and
those who attended, and those seated at the tables became critics rather than
participants in the service. It was a thought-provoking revelation for us, and
we quickly removed the tables and returned to the traditional seating plan.
Traditionally, when a Rabbi or a teacher spoke, he
was also the one who would sit. The audience or disciples, the ones receiving
the teaching, stood. In our comfort-seeking society, we allow people to sit.
Still, the logic behind having the audience stand is that if they stood, there
was a greater chance that they would pay better attention to the teaching and
retain more of what was being taught. And so, the people stood to listen to a
rabbi.
When Ezekiel comes face to face with God, the first
thing he does is fall prostrate in worship. It is one of the postures of
worship, although not one we often see in our world. It is a posture I have
been known to adopt occasionally, especially when praying alone. But it is a
posture explicitly designed for worship and prayer. So, Ezekiel lays prostrate
before his God. But that isn't where God wants him. So, God instructs him to
stand and face him because he wants Ezekiel to really listen to what he has to
say.
And God addresses him as the Son of man. Son of man
is a phrase that has evolved during Judean history. Here, it is simply as it
says. The word used is "ben Adam" or Son of humanity. It reflects
Ezekiel's place in the system. God was the Creator of the universe, and Ezekiel
was just the Son of the created. He was a member of the race of Adam, but one
to whom the Creator of the world had invited to stand before him.
Over the intertestamental period, the phrase "Son
of Man" would take on a Messianic symbolism. And so, when Jesus begins to
minister in Judea, Son of Man becomes a title that would have informed his
listeners that he considered himself to be the Messiah, a meaning that the
phrase didn't possess when God used it to indicate Ezekiel.
Tomorrow's Scripture Reading: Ezekiel 3
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