Today's Scripture Reading (May 17, 2023): Habakkuk 1
I have never been a fighter, which is problematic
because, during my younger years and as a bigger person, some of those who
liked to fight often wanted to use me as their proving ground, believing they would
gain respect within their social networks if they could win against me. And so,
they were often frustrated when I refused to rise to the challenge. But I had
absolutely no motivation to get involved in the fight. I think I began to
notice how bad the situation was one evening as I watched the local small-town hockey
team play, and one of the guys who had wanted to fight me took a swipe at me
with his stick as he walked off the ice between periods. Luckily, I caught the
motion out of the corner of my eye and ducked before any damage was done. But,
after that, I kept my eye on my would-be opponent.
Israel always understood their earthly conflicts to
have spiritual origins. God was forever; he was eternal. And as a result, there
is never a time when God is not or will not be there. And God has his eye on
Israel; he will protect his people. The Masoretic text translates this verse
slightly differently. "Lord, are you not from everlasting? My God, my Holy One, [we] will
never die." The change is significant, and it is not, because the base
meaning remains that "God is everlasting, and because of that, we have
nothing to fear. God will always have a plan for the salvation and restoration
of Israel. Therefore, Israel will never die.
If there is a struggle, then it is God who is
fighting against Israel. And this understanding was apparent within the biblical
prophecies. As Assyria was planning its attack on Samaria and Israel, Isaiah
put this idea into words. "In that day the Lord will use a razor
hired from beyond the Euphrates River—the king of Assyria—to shave your head
and private parts, and to cut off your beard also" (Isaiah 7:20). The
graphic image is of a people who are defeated and embarrassed as they are taken
captive by the stronger nation, in this case, the King of Assyria; but all at
the direction of God.
Similarly, Jeremiah talks about the fall of Judah
at the hands of the Babylonians.
"You are my war
club,
my
weapon for battle—
with you I shatter nations,
with
you I destroy kingdoms,
with you I shatter horse and rider,
with
you I shatter chariot and driver,
with you I shatter man and woman,
with
you I shatter old man and youth,
with
you I shatter young man and young woman,
with you I shatter shepherd and flock,
with
you I shatter farmer and oxen,
with
you I shatter governors and officials.
"Before your eyes
I will repay Babylon and all who live in Babylonia for all the
wrong they have done in Zion," declares the Lord
(Jeremiah 51:20-24).
According to Jewish theology, neither Assyria nor
Babylon had defeated Israel or Judah. God had appointed these nations to
execute judgment and ordained them to punish. It was God who directed these
nations against the descendants of Jacob. And if exile had not been what God
wanted, exile would never have happened in either of these situations.
Tomorrow's Scripture Reading:
Habakkuk 2
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