Today's Scripture Reading (November 8, 2021): Leviticus 11
We seem to have an internal drive to blame someone other than ourselves when bad
things happen to us. During the COVID-19 pandemic, the incidence of violence
against people with oriental origins took a sudden rise. We wanted to blame
them as a race for the trouble that had been visited upon our society. It was
not our finest moment, but it was far from the first time such violence had
resulted because of the trouble in which our community found itself. And it was not the first time we
visited violence on people who had done nothing to increase our pain. They were
innocents, but their innocence didn't protect them from our violence.
In the middle years of the fourteenth century
(1348-1351), the Black Death ravaged Europe. And one of the
people groups that were persecuted during this time were the Jews. And part of the basis for the violence
was that it seemed that Jewish communities fared better than other communities during the plague. The Black Death impacted them, but not to the extent that the rest of Europe had suffered.
And so, rumors began to circulate that the Jews had started the plague. The ancient understanding of the plague was limited, and people started to believe stories about the Jewish origins of the disease inflicting vast numbers of people.
We know a little more today about the plague than
those who suffered through this dark time in the fourteenth century. The most predominant
modern theory is that rats had fled their native grasslands
and began to inhabit the city because of climate change. There they lived and died, and they were accompanied by the fleas that carried the
disease. When the rats died, the fleas jumped from the rats to human hosts, infecting them and killing over one in every four people that lived on the continent.
So why did the Jews fare better? That goes back to the laws that they ritualistically
followed. Because the Mosaic Law specified it, dead animals, including rats,
were dealt with immediately. All animals were disposed of immediately following their deaths, or at least, the discovery of
their deaths. The law also mandated that the one who disposed of the
animals was unclean until evening. They had to wash themselves along with their
clothes and then isolate themselves until the next day. As a result of this ritualistic
washing, the Black Death had less of a chance to gain a foothold among the Jewish
community. And the Jews were spared of some of the effects of the
plague. But it was not because they had more knowledge or had created the pandemic,
and even they didn't know that it was their ritual that had saved them.
Sometimes, we struggle with the cleanliness laws that
are found with the Mosaic Law. But at other times, their logic becomes apparent, and we understand the benefit of the rules and the commanded isolation that resulted when a
person became "unclean."
Tomorrow's Scripture Reading: Leviticus 12
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