Today’s Scripture Reading (August 22, 2018): Exodus 12
My first
introduction to hunting was probably the sterling example of Elmer Fudd. Of
course, Fudd was the archenemy of Bugs Bunny. The battles of Bugs and Elmer
reinforced the early childhood idea that hunting was evil. It wasn’t until much
later in my life that I tried my own hand
at Elmer Fudd’s favorite pastime. And, while I enjoyed using guns for target
practice and was a faithful member of rifle clubs in my mid-teenage years,
hunting has never held much of a fascination for me. Today, if I go hunting, my
preferred weapon is a camera.
This is not to say that I am a
vegan. I love my meat. But I have found it advisable not to build a
relationship with supper. And it is easy, in our contemporary society, to
divorce the idea of our McDonald’s hamburger from the cute farmer’s cow that
had to give its life so that we can eat. I am pretty sure our young children
don’t get it, and would likely be appalled to know the truth about their
supper. But in our culture, we have made it an easy proposition. Cows and
chickens live in the field and on farms. Our meat comes from the grocery store.
(Maybe omit the fact that we call the person that we get our supper from a
“butcher.”) And most of us can live our lives without really examining the step
between the farmer’s field and the grocery store shelves. And maybe we need to
understand that our food, all food, comes with a cost. (After all, according to
the Arrogant Worms, “carrot juice is murder.”)
With this thought
firmly implanted in our heads, it has always amazed me that, according to God’s
instructions, the Passover lamb that was to be
chosen on the tenth of the month, cared for by the family, and then
slaughtered at twilight on the fourteenth of the month. It may not have been a
long-term relationship with the animal, but there would be a bit of a relationship.
It would seem to be an easier proposition to select the lamb and kill it within
moments of its selection. But instead, God seems to have a demented version of
“Mary had a little lamb” in mind. For four days, the Lamb would live with the
family, go with family, be fed by the
family, and then, finally, be slaughtered by the family.
I have no idea why
God thought this might be a good idea, but I do have a suggestion. Maybe this
drama played out as a reminder that life, all life, comes with a cost. The
Passover would save the lives of the firstborn
of Israel. But that salvation was not free. The lamb that the family built a four-day relationship with would pay the price.
Of course, for God, the cost would be even deeper. While the firstborn sons of Israel, as they lived in
Pharaoh’s Egypt, would be spared by the lambs that would give their lives, God actually stood in camaraderie with the Pharaoh
and all of Egypt. He would give his firstborn son
so that we could live, as the Lamb died one more time in the grand Passover
drama.
Tomorrow’s Scripture
Reading: Exodus 13
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