Thursday, 2 August 2018

He turned away from them and began to weep, but then came back and spoke to them again. He had Simeon taken from them and bound before their eyes. – Genesis 42:24


Today’s Scripture Reading (August 2, 2018): Genesis 42

Thriller author Michael Connelly in “The Black Echo” writes that “you can't patch a wounded soul with a Band-Aid.” There are things that happen in this life that take a toll on who we are. There are still nights that I wake up in a fright because of things that have happened decades ago. I am wounded. And there is no Band-Aid that can help my healing.

The bad news is that I suspect that you are broken too. Oh, I have weekly conversations with people who argue that they are not broken. They will tell me about the educational level which they have attained, or cry out about the horrible way that other broken people treat them. But at the end of the conversation, the message is usually the same. They are not the broken ones. They are fine; it is the rest of humanity that is broken. But deep down we really believe that it is the other way around. We are the broken ones, and the rest of the world is fine. But that isn’t true either.

In reading the Joseph story arch, we often seem to believe that the victim of the story is Joseph. And there is no doubt that he is a victim of his brother’s evil intent. But he is not the only victim of the story. Reuben is a victim. His intended salvation of this brother fell short; an event for which it is doubtful he was ever able to forgive himself. Benjamin was a victim. His only full brother was stolen away from him, and Joseph’s mysterious disappearance meant that dad refused to allow Benjamin out of his benevolent sight or away from his area of protection. But even the rest of Joseph’s brothers were not free from the damage caused by the sale of Joseph into slavery. Something that was done in the moment caused damage that would haunt them for the rest of their lives.

And so, decades after the event, the brothers are forced to watch a graphic depiction of the sin they committed toward Joseph be carried out against another brother, Simeon. Commentators are often quick to mention that Simeon may not have had a large role to play in the sale of Joseph, but the truth is that we really don’t know who instigated the plot against Joseph among the brothers. We know that Joseph was sold, that Reuben tried to save Joseph and return him to his father, and that is was Judah that argued that Joseph be sold into slavery rather than killed. But beyond that, the origins of the incident are unknown to us.

So, maybe Simeon was the ringleader of the attack on Joseph. And here he gets to atone for his sin against his brother by finding himself a slave to this mysterious Egyptian official. Or maybe he volunteered for the post. It was likely that the brothers felt that Reuben could not stay in Egypt. He would be responsible, as the oldest of the brothers, to get the rest of the family home safely with the food they were bringing from Egypt. But Simeon was the second oldest. He would stay in Egypt, hopefully ensuring freedom for his brothers.

As a result, Simeon would live out his broken soul in Egypt, while his brothers would return home to nurse their brokenness with dad and Benjamin. But the one thing that is certain is that life had broken every one of the brothers – just as it has broken us.

Tomorrow’s Scripture Reading: Genesis 43

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