Tuesday, 3 November 2015

When you enter the land the LORD your God is giving you and have taken possession of it and settled in it, and you say, “Let us set a king over us like all the nations around us,” … Deuteronomy 17:14


Today’s Scripture Reading (November 3, 2015): Deuteronomy 17

Josiah became King of Judah in 641 B.C.E. following the assassination of his father Amon. King Amon is probably best known for his idolatrous actions committed while he was king. “He did evil in the eyes of the Lord, following the detestable practices of the nations the Lord had driven out before the Israelites” (2 Kings 21:2). It was because of these practices that Amon was killed. And after his death, the leaders of Judah looked at the young boy who would replace him on the throne of David and likely saw an opportunity. They had a chance to mold the next leader of the country. Josiah was young enough that he could still be taught to follow a different path.

When Josiah was twenty-six, eighteen years after the death of his Father, there was a major restoration of the Temple in Jerusalem that was commissioned by Josiah and the High Priest Hilkiah. And during this restoration a previously unknown Mosaic Book of the Law was found. Many believe that this book was the Book Deuteronomy. The question that surrounds the book is precisely why it was in this moment that the Book was mysteriously found – and why it had been forgotten from what was predominately an oral society in the first place. Conspiracy theorists seem to consistently look at the contents of Deuteronomy and secretly wonder if, just maybe, it was written for the young king Josiah in an effort to mold Josiah into the godly king that Judah desperately needed. After all, Deuteronomy essentially just sums up the events and laws written about in the previous three books – Exodus, Leviticus and Numbers. And one of the passages that causes some excitement is this one.

Israel was always supposed to be a theocracy, a nation where God was Sovereign (King). Four hundred years after these words were spoken by Moses, the fulfillment of these words would take place. Israel would ask for a king so that they would be “like the nations around” them (1 Samuel 8:5). The priest in charge at the time of the request was Samuel. But Samuel does not take this request as a fulfillment of prophecy, as he might had he known of the existence of Deuteronomy. Samuel responds to the request as a personal rejection of his leadership and with the secure knowledge that this was not how Israel was built to run. But God tells Samuel to do exactly as the people have asked saying that “it is not you they have rejected, but they have rejected me as their king” (1 Samuel 8:7). So Samuel, following the instructions of God, anoints Saul as King over Israel – and the only King that Judah would know who was not from the lineage of David.

But the one hole that is found in the first four books of Moses is the duty of the King over the people. Deuteronomy conveniently fills that hole – and it proves to be exactly what Josiah needed for the rest of his reign.

So, where did the book come from? No one really knows the answer. But my suspicion is that it was written by an early priest from the oral traditions of the sayings of Moses in the time immediately before his death. But for some reason it was hidden within the Temple, until it was finally revealed by the hand of God just when King Josiah needed to hear the words, so that he could truly learn to be God’s king.

Tomorrow’s Scripture Reading: Deuteronomy 18

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