Today’s Scripture Reading (November
12, 2015): Deuteronomy 26
Canadian’s
welcomed what the American papers called “The NYC Wild Child” back from her self-imposed
exile last week. Her name, of course, is Margaret Trudeau, the former wife of the
former Prime Minister Pierre Elliott Trudeau, and someone who has been
romantically linked to men as diverse as Ted Kennedy and Mick Jagger. Trudeau
has opted to stay out of the lime light for the past three decades, but now is
getting set to re-enter both the culture and (at least as visitor) the house
that she once called a prison and remarked that it was a place to which she
would “never, never return” – 24 Sussex Drive, the official home of the Prime
Minister of Canada. Of course, this time her connection with 24 Sussex Drive
will be through her son, the new Prime minister of Canada, Justin Trudeau. With
her exile complete, it seems that the wandering Margaret Trudeau has come full
circle – and never, well, never is simply a long time.
Moses
reminds the Children of Israel where it is that they could find their origins.
The “my father” that he speaks of are actually the Patriarchs – Abraham, Isaac
and Jacob. And he is quite right in calling them “wandering Arameans.” The
fathers hailed most likely from the area around Paddan Aram in what is today
Northern Syria or Southern Turkey (which is why some translations say that “my
father was a wandering Syrian” – both would be technically correct, although
the actual word that is used here is “Aramean”. Then it was simply part of the
Kingdom of Aram. But they were “wandering” Arameans. They didn’t stay home. They
travelled south into Canaan which eventually would become known as the Promised
Land. They made ventures even further south into Egypt. They were keepers of
the flock and they were continually on the move. They were wanderers. Jacob
would return home to Paddan Aram and live there for a number of years at the
express wish of his mother. Her desire was that Jacob would marry a woman from
his own family. But, after his marriages to Rachel and Leah, he would return to
the family wandering. Eventually, Father Jacob would take his entire family
into Egypt to escape a famine that was inflicting much of the Middle East. But
the NIV misses what might be an important concept. Jacob’s family exile to live
in Egypt is termed a sojourn (the NIV simply says that they “lived there.”) But
the idea was that this was a temporary experience. They were not making “we
will never return statement.” They had plans to go home. But for now they would
live in Egypt. The total time that Israel sojourned in Egypt was 400 years.
Experts have
seen a godly purpose in the sojourn of Israel in Egypt. In Canaan, the young
nation would most likely have been swallowed up by the peoples that surrounded
them. They did not possess the numbers to take the land, and they would have
likely been co-opted into the worship of the local gods.
But Egypt
was a highly racist nation, and the object of their racist beliefs was the Arameans.
In Egypt, the children of Jacob would be left alone giving them ample
opportunity to bond together. Eventually, of course, they became slaves to the
Egyptians which would have further cemented that bond. In Egypt, they would
develop a system of belief and an identity that was separate from the culture
at large. In Canaan, they would have been victims of assimilation, but in Egypt
they would become a nation. And one day, when their wandering and their sojourn
was completed, they would finally be ready to end their exile and to return to
their new home.
Tomorrow’s Scripture Reading:
Deuteronomy 27
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