Tuesday, 22 October 2013

Jacob will be a fire and Joseph a flame; Esau will be stubble, and they will set him on fire and destroy him. There will be no survivors from Esau.” The LORD has spoken. – Obadiah 1:18


Today’s Scripture Reading (October 22, 2013): Obadiah 1

I have to admit that I love comic book superheroes – especially Spiderman. My line has always been that everything that I learned of any consequence in life, I learned from Spiderman. It is definitely an over statement, but probably closer to the truth than I really want to admit. I think part of what I like about comic superheroes is that it is usually easy to draw the line between right and wrong in a comic book. Only in a comic book world is it really possible to have a hero that embodies the idea good and an enemy that embodies the idea of evil. This is the world of arch enemies. But even in a comic book world sometimes the lines get a little blurred.

So in the Spiderman series, one of Spidey’s arch enemies is the Green Goblin. But the Goblin provides a problem for Spidey. In his original form, the Green Goblin is Norman Osborne, the father of Peter Parker’s (Spiderman’s alias) best friend Harry Osborne. To fight against his arch enemy, Spidey is continually reminded of who he really is – and how important he is to Harry. But the struggle does not end there. After the death of Norman Osborne, Harry himself takes up the persona. Now it is not his best friend’s father that Spidey has to do battle with, it is his best friend himself. It is a fight in which Spiderman finds conflicted motives battling within him.

Biblically this is a good description of the battle between Edom and Israel. Of all of the nations of the world, it was Edom who was the closest to Israel in many ways. In proximity, Edom was a border nation. It bordered the Kingdom of Judah to the south. But the nations were connected relationally as well. Both Kingdoms descended from two brothers – Jacob (who was later renamed as Israel) and Esau (Edom means red from the red hair and beard of Esau.) Throughout the history of the nations, these arch enemies were continually reminded that they were also brothers.

When Judah was beaten by the Babylonian Empire and taken into captivity, it was Edom that came in and took the spoils of war. Edom looted the deserted Judean settlements taking everything that they could find that was of any battle. It was an act that the people of Judah found hard to forgive, a betrayal coming from one who should have been a brother.

Spiritually, the battle between Edom and Israel has been seen as a metaphor for the constant battle between the flesh and the spirit – or between the way of the world and the way of God. And while that might be a bit of a stretch, it is possible to understand the battle in those terms. Especially if we remember that Herod the Great and his successors were of Idumean descent (Edomites.) In the time of Christ it was Herod that ruled over the nation. But while the physical and political control of the nation was in the hands of Edom (and ultimately, Rome), the spiritual life was in the hands of a Judean descendent of David, Jesus. On the day of the crucifixion of Jesus, it seemed like finally Edom had won. But when Rome finally defeated the nation of Israel after the rebellion of 70 C.E. and destroyed the temple, Israel lived on in both those that claimed allegiance to God through Judaism and Christianity. In that moment, it was only Edom that completely disappeared.

Tomorrow’s Scripture Reading: 2 Chronicles 22

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