Today's Scripture Reading (September 11, 2023): Isaiah 48
Some years ago, I was challenged to write a "dramatic
sermon" or "monologue" for a preaching class I was taking. And
so, I chose to write a sermon about the Day of Pentecost from the point of view
of a prophet named Agabus. One of my classmates derided my choice in a written
evaluation of the sermon by asking if there was someone named Agabus in the
Bible. I never had the chance to answer the question, but the answer is yes; he
is mentioned twice in the Acts of the Apostles, and by a longstanding
tradition, he is also believed to have been present in the upper room on the
Day of Pentecost. There was a lot of fiction in the sermon, or maybe I can say
the use of a holy imagination, but the person of Agabus and his presence on
that day is not part of it.
One fictional portion of that sermon was that I
invented a new Disciple named Theodore. Actually, Theodore was not a new
Apostle but a nickname I had created for one of the existing Disciples, namely
James the Lesser. I didn't get into the basis for that fiction in my monologue,
except that Agabus and the other Disciples believed that James looked like a
Theodore. However, Theodore is a Greek name. Greek culture had greatly
influenced both the Jewish and the fledgling Christian faith of that day, and
it means "gift of God," which I thought might be an appropriate
nickname for one of the Apostles who followed Jesus. Part of the monologue was
that I was trying to interact with my audience at several points in the sermon,
and so at this point, I made the statement, "You know the Disciple,
Theodore." The apparent response to the comment was, "No, I have
never heard of a Disciple named Theodore." It was the only possible answer
because I had just made him up. The "monologue" was initially given before
a group of students pursuing a Master's degree in Theology. So, it surprised me
when I said, "You know the Disciple, Theodore," that several of them nodded
yes; they were acquainted with this Disciple. To give them a bit of a break, maybe
they were thinking of the Apostle Thaddeus, better known as Jude, or possibly
even the Greek official Theophilus, to whom Luke wrote both the Gospel of Luke
and the Acts of the Apostles.
Saying you know a piece of fiction is one thing and
ultimately excusable. But God tells the people through the prophet that he will
communicate to them something new, so don't make the argument that you already
know because that isn't true. And if you pretend that you already know, you won't
hear what I need to tell you. So, sit back and listen to this message.
God might not change his message, but the truth is
that we often mishear his message. As a result, God continually has to restate
his message in a new way so that we understand his desire for us. And maybe one
of the clearest restatements was given by Jesus on the night of his arrest. In
that dramatic moment, Jesus said, "A
new command I give you: Love one another. As I have loved you, so you
must love one another. By this everyone will know that you are my disciples, if you love one
another" (John 13:34-35).
Tomorrow's Scripture Reading: Isaiah 49
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