Friday, 25 June 2021

In the six hundredth year of Noah's life, on the seventeenth day of the second month—on that day all the springs of the great deep burst forth, and the floodgates of the heavens were opened. – Genesis 7:11

Today's Scripture Reading (June 25, 2021): Genesis 7

In "Blue Like Jazz: Nonreligious Thoughts on Christian Spirituality," Donald Miller writes, "My Sunday school teachers had turned Bible narrative into children's fables. They talked about Noah and the ark because the story had animals in it. They failed to mention that this was when God massacred all of humanity." We are good at telling only part of the Bible story. We skim over the top of the story, often missing the uncomfortable aspects. We do it all the time.

The historicity of "The Great Flood" has been intensely debated, but there are indications that something happened. First, we have found the skeletons of fish in unlikely places, like on or near mountain tops. Actually, the existence of any fossils indicates the presence of water at some time in the past. Water and mud are part of the process of creating a fossil. Adding to these unexpected fossils is the reality that many cultures seem to have a version of a flood story. Greek myth includes the story of Deucalion and a flood that was brought onto the world by Zeus. According to the tale, the Arcadian King, Lycaon, had sacrificed a small boy to Zeus, and the Greek God was outraged at the act. In his anger over the wickedness of Lycaon, Zeus decided to release a flood onto the earth. It was Deucalion who created a box to wait out the flood with his wife, Pyrrha. One significant difference from the biblical flood account is that no animals were saved, and the floodwaters receded after only nine days. The Jicarilla Apache of New Mexico have a tradition that says, "Dios told an old man and old woman that it would rain for 40 days and nights."

A number of the cultural flood stories do share four major themes. The people were destroyed because they were evil, a great boat was built,  animals were saved in the boat in many of these stories, and a sacrifice was made to God at the conclusion of the story.

When we talk about the cause of the Great Flood, we often point to the rain falling from heaven as the primary cause of the disaster, likely because it seems to be a more direct connection to God's decision to destroy the earth. But I have lived through a few floods, and the truth is that while rain is often present in a flood, it is seldom the primary cause. In the floods that I have lived through, it was more the quick melting of snow in the nearby mountains, swelling the rivers and saturating the land, than the rain that caused the excess of water. The rain simply adds an extra factor to flood; it is rarely the only cause.

So, while the stories we tell in our fairy tale versions of the Flood often point to the rain that came upon the earth for forty days and forty nights, those who examine the possibility of a Great Flood often point to another significant cause for the flood. Some argue that a meteor may have collided with the earth, upsetting the balance and causing water to spring up from the oceans and the depths. Or maybe it was a series of earthquakes that set the waters of the earth in motion. But something happened besides the presence of the rain.   

So maybe it isn't surprising that the actual biblical story of Genesis agrees. Yes, Genesis says that "the floodgates of the heavens were opened," but it also says that "all the springs of the great deep burst forth." The rains came down, but the earth's waters also burst forth, and the result was a flood that covered the surface of the planet.

Tomorrow's Scripture Reading: Genesis 8

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