Today's Scripture Reading (April 20, 2021): Philemon 1
In her novel "Baby, don't Go,"
Romance author Susan Anderson writes, "If you can't say anything nice, at least have the
decency to be vague." I get that we don't do criticism well, not even me.
I am sometimes haunted by the criticisms people have voiced over me. I used to
participate in a group designed to evaluate the public teachings we had recently
delivered. Early on in the process, we decided to adopt the "sandwich
method of criticism," which argues that you start with a compliment and
then give the criticism before you end with a second compliment. It is an
excellent method, except that you know what is coming; there will always be two
compliments and one criticism, and sometimes it seemed that the criticisms came
quickly, but the compliments were hard to find.
Paul
is writing to a slave owner named Philemon. And he starts by telling Philemon
that he prays for him because he has heard of his love for all the holy people;
the Christian church. There is no doubt that Paul values Philemon as a partner
in the faith in Colossae. This man was likely a financial pillar of the Colossian
church. Philemon is vital to expanding the church in Colossae and throughout
Asia Minor, and Paul's gratitude is genuine.
But
the words are also part of Paul's "sandwich method of communication."
He is genuinely thankful for Philemon's love for the church, but he is also
about to make a big ask on behalf of one of the members of that Christian
church. Philemon's slave, Onesimus, had gotten caught up in a conflict with his
master and had run away. Ironically, Onesimus means useful, but that was the
last thing that Onesimus had been to Philemon recently. There were many reasons
for Philemon to be upset, and among them was that he had made an economic
investment in Onesimus that had not paid off. (Maybe it is important here to
recognize that slavery in the ancient world was very different from the slavery
that was abolished in more recent history. In more recent times, slavery involved
people who were stolen from their homes to be sold to masters. It was not just
their lives but the lives of their children and grandchildren that were lost. In
ancient times, slavery usually had a beginning and an end date, and often slavery
was entered into to pay off a debt or for some other financial consideration.)
Onesimus
found his way to Rome and then to Paul. Philemon's slave had become useful to
Paul, and Paul wished that he could keep Onesimus in Rome with him. But he knew
that the right thing was to send Onesimus back to Philemon so that the
relationship could be mended. Paul's ask started with, "I know how much
you love and protect the people of your church, and I want to remind you that
Onesimus is part of that church. Yes, he is your slave, but he is also your brother
in Christ, and your relationship in Christ is the more important relationship. I
know you love the church, so I am assured that you will love Onesimus, who I am
sending back to you."
Tomorrow's Scripture Reading: 1 Timothy 1 & 2
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