Monday 4 May 2020

And I saw six men coming from the direction of the upper gate, which faces north, each with a deadly weapon in his hand. With them was a man clothed in linen who had a writing kit at his side. They came in and stood beside the bronze altar. – Ezekiel 9:2


Today’s Scripture Reading (May 4, 2020): Ezekiel 9

I love to act. I find it refreshing to try and get inside a character, one that is maybe not like me and try to make that character mine. I have played several roles from a Restaurant owner to a bad Santa Clause, and from John the Baptist to Scrooge. None of them are me, but, for a time, I get to lay aside my voice and my reactions and put on theirs.

But plays also have a purpose beyond just entertaining us. Playwrights have always told our stories, but they usually also want to tell us something about us, something that we might be missing in our lives. They desire to encourage action that goes beyond the characters of the play and settles into the person that we see in the mirror. These authors want us to understand the characters they have lovingly placed within their story, but also want us to see how we are similar to the characters that they have created. So “Romeo and Juliet” is not just about two young star-crossed lovers. The play carries within its narrative a serious message about the dangers we play with when we are unwilling to settle our differences and end our feuds. The story that William Shakespeare tells is one that is much needed in our day of political division. Charles Dickens’ “A Christmas Carol” is not just a story about a greedy man who meets with four ghosts in the dead of night, but reminds us of the importance of generosity. It relates a story to us that encourages us to understand that even our simple daily acts can carry long-lasting consequences. If we watch the play and miss the moral, then we devalue the efforts of the playwright or author who wrote the story intended for us.

So, God puts on a play for Ezekiel. In the opening scene of this divine tale, six men walk into the city from the Upper Gate. The gate was also known as the Upper Benjamin Gate or the New Gate. The gate was built by King Jotham during his reign almost a century and a half earlier, and it stood on the north end of Jerusalem. Each of the men Ezekiel sees is armed with a battle-ax, and they make their way straight toward Temple. There, they come and stand beside the bronze altar, the place where the sacrifices of the people were burned, standing just in front of the Temple Proper in the Inner or Upper Court.

It is only Ezekiel who sees this play being acted out in front of him, but there is no doubt that these men came to cause damage to the Temple, and possibly even to the whole city. And with them was a man with a writing kit, ready to write down everything that was going to take place. Ezekiel regards all of the men as angels and is attentive to everything that was about to take place.

Is God going to send his angels to destroy the Temple and the city? No, it is a divine play, but one with a deeper meaning. God wants Ezekiel to understand that what comes next is going to happen with his permission. The Babylonians were going to approach the city, following the fertile crescent, from the north. And there at Jerusalem, they would destroy what the inhabitants of the land had built. When the Assyrians came from the north and laid siege to the city, Isaiah told King Hezekiah that God would stand with him and that the Assyrians would not succeed in what they were they were planning to do. God gives no such assurance to Ezekiel, or to King Zedekiah. This time the city would fall. It is a message that causes Ezekiel to grieve over what might have been if the people had only listened to their God.   

Tomorrow’s Scripture Reading: Ezekiel 10

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