I applaud
the sign. I think that we should be able to express our views about and belief in God. If the owner has really made room for God in his business
dealings, then he has also made room for you. I
also see a major problem with the sign. It has chosen to equate religious
belief with civic responsibility. And in that way, it is disrespectful to its
customers. I don’t believe that the owner means to be disrespectful, well,
except maybe for the comment about a “snowflake safe space” prepared just for
you. There is a general attitude in American culture that seems to try to make
the argument that belief in God, and honoring soldiers, police, firefighters
and being respectful of the American Flag go hand in hand. If you don’t believe
in God, then you must not believe in the United States. If you are a football
player who is making a gesture during the playing of the National Anthem at a
game in response to racial violence, then you must not be a Christian. Equating
the two is disrespectful to everyone.
But it might
not have always been that way. I freely admit that we live in a politically
charged time when every word we utter
seems to mean much more than it should. And language changes. I recognize that language of my youth, language
that I didn’t give a second thought to, is now considered to be disrespectful.
And sometimes even I get caught by the change.
It is the
element of politically incorrect disrespect that I am always reminded of whenever I read the story of Jesus at Cana.
Jesus response to his mother is not one that I would recommend for any young
Bible readers – or older ones. I am not sure that at any age my mother would have felt honored by me calling
her “woman” and then telling her no I didn’t want to do something. (The next
time your mother asks you to cut the grass try this – “Woman, why do you
involve me. The grass isn’t long enough yet” – or maybe not.)
But in this instance, two things need to be noted. First,
in Jesus day the term “woman” was a statement of fact. No disrespect was
intended. Just as in North American society we generally
call our mothers “mom,” but that word would never pass through the lips of an upper-class British family. In Britain, no
matter the age of the child, the appropriate term is always “mommy.”
Once we get
past the disrespect of the term “woman”
directed at Jesus’s mother, we also have to understand that Jesus never
intended to be known as the “miracle worker.” He had a message of love and
acceptance that needed to be preached and
a death that would save the human race.
As he lived and taught, he would do
miracles, but the miracles were always intended to be secondary to both his
message and his purpose. In this case, Jesus had yet to start to preach his message, so the miracle would become the
primary objective.
But Jesus respected
his mother, and so performed the miracle at his mother’s request. Although it
was Jesus hope that few at the wedding celebration would ever know that the
miracle had taken place. This was a
private action of honoring his mother that Jesus completed with only a few
servants present as witnesses.
Tomorrow’s Scripture Reading: John 3
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