Today’s Scripture Reading (September 2,
2017): Nehemiah 12
Alexander the Great once remarked that “I am not afraid
of an army of lions led by a sheep; I am afraid of an army of sheep led by a
lion.” The reality that Alexander the Great seemed to understand is that we are
often not defined by our individual
abilities and tendencies, but rather that we will allow ourselves to conform to
the tendencies and deficiencies that our
leader possesses. An army of lions, despite their power, will change into sheep
if they view a lamb as their leader. In the same way, an army made up of
passive sheep will grow ferocious if they believe in the leadership of a lion.
Whatever characteristic you think is most
important, that is the characteristic that the one who leads you must possess.
We will never surpass our leadership. Leadership then releases in us things
that echo the leader’s tendencies, and in the same way limits us in areas where
the leader is weak. This is one of the reasons
that the choice of a leader is so important. An economically strong leader who
is morally weak will never build a moral
organization or nation. He may build a strong economic one but is likely to create
that financial strength by making a
series of weak moral decisions. So, at some point, we have to choose which is
most important to us. And if morality (or any other characteristic that the current
leader does not possess) is deemed to be most important, the only way to truly achieve
those goals is to choose a different leader.
As this new chapter in the life of Judah begins, it
starts with a consecration of the nation from the top down. I suspect that there is a step missing in the
description of this purification, but it is evident the dream of the future of
the nation was a moral one. Most of what Judah viewed as their painful past had
resulted from ethical missteps. And so
they gathered together to start again. The
priests, the ones whose ancestry had been verified by Nehemiah and his staff,
began the process. They ceremoniously purified themselves – a recognition that
nothing moral could come from corrupt
leadership. Then, and what is missing in this text, I suspect that the priests moved on to the secular government of
the nation – Nehemiah, his staff, and any others who were seen as leaders in Jerusalem. A moral nation would begin with a moral
priesthood, but the priest would need to be supported by moral secular leadership. After the leaders had
been consecrated, then the priests moved
on to the people in Jerusalem. And finally,
they blessed the walls and the gates
themselves, purifying them and setting them apart; giving them an active role
in God’s plan for the city and the nation. The purification of the walls was a
reminder that it was not just the Temple in Jerusalem that was holy, but rather
Jerusalem herself was intended to be “The Holy City.”
Tomorrow’s Scripture Reading: Nehemiah
13
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