Today’s
Scripture Reading (May 20, 2017): Lamentations 4
As
soldiers began to return home from the Crusades in the early 11th or
12th Century, they began to come back
with a legendary story to tell alongside
their own adventures. The story took
place in Silene, Libya, because it was there, in
a pond close to the town, that there lived a dragon. The dragon had
poisoned the water supply for the town
and he had brought plagues on the surrounding area
and was causing havoc among the people who lived there. According to the story,
a knight known only as Saint George happened to be passing by the town. A
princess tried to warn the saint off, to stay away from the town, but he
persisted on coming close to the lake. When the dragon showed himself, Saint
George charged the dragon and battled the beast – and eventually was even able
to tame the creator of the town’s misery.
The
story spread as it was told at parties
and anywhere else where people were willing to listen. Part of the attraction
was that there was probably no animal that was feared more than a dragon. It is thought that the legend of the dragon probably
arose from a number of factors. The presence but not clearly understood Nile
crocodile was one element in the development of the legends of dragons. The
fire-breathing version of the dragon may have risen from the spitting Cobra –
and all of this is augmented by bones of whales, or even dinosaurs to create
the mythical creature that scared the children as they went to bed – and gave
Saint George a proving ground for his sword.
While
the NIV chooses to translate the Hebrew word “tanniyn” as a jackal, a better translation of the passage
might be a dragon. Jeremiah’s description
is that even a dragon, one of the most feared animals on the face of the earth,
knew how to care for its young. The idea is that the fiercest of beasts that
this world has ever imagined, these dragons that have captured the imagination
of a planet and have been long feared by the human race - even these animals
know how to care for their young.
Judah desired to be a dragon; they wanted to be a force that had to be dealt with in the world. And so they had
picked up some practices that they thought made them strong. And one of the
practices they had adopted seemed to be a lack of care for the weak of their
society. Somehow they had come to believe that caring for the vulnerable made them weak. But Jeremiah pushes back. He says to Israel that they are not
dragons, they are ostriches. An ostrich lays its eggs and then leaves the eggs
unguarded to be trampled on by whatever happens to come along. Jeremiah looks at his nation and says “you want to be
dragons, but all you really are is
ostriches.”
The Bible continually raises the image of
the weak among us. God wants us to be strong, but the reality is that if we are
really strong, we will not overlook those
who are weak – the young and the old and the challenged with whom we share this
planet. And I am convinced that this is one of the places where the
contemporary church is failing. We know that the weak are among us, but they
test our patience. We don’t mind if they worship with us, but we don’t want
them to interfere with us because they don’t think the same way that we do. We
draw a very clear line between the weak and the strong when God says that there
is no line. Our community will always contain both those who are in need and
those who are affluent. And sometimes we will be
strong – and sometimes we will be weak.
But the good news is that God has created us to be dragons and not ostriches. And that means that when we are strong,
and part of that strength is that we will care for those who are weak. This is the reality in which we are designed to
live.
Tomorrow’s Scripture Reading: Lamentations
5
Personal Note: Happy Birthday to be daughter-in-law, Michelle. I hope you have a great day
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