Today’s Scripture Reading (October
16, 2015): Numbers 35
A quick look
at the headlines might lead you to believe that the Death Penalty debate is
about how we kill those guilty of capital offenses. Headlines seem to feature a
discussion of what drugs are used and how much pain the drugs create. The idea
is that to put someone to death in such a way that creates undo pain for the
one being killed would be considered to be cruel and unusual punishment. But
while that might be the grounds on which our debate is based as people continue
to be led to the death chamber, the method of death really isn’t the issue. The
issue is whether or not the Death Penalty is just.
Those who
support the Death Penalty often point to the Bible or other ancient literature
for a model concerning capital crime. It would seem from a quick reading that the
biblical ideal is that blood must be avenged by blood. But that is not actually
the biblical message. The biblical ideal is actually placing a limit on
punishment. The message is that no punishment should be enforced on the
perpetrator that exceeds the crime. So blood avenges blood, a life taken means
that a life must be given. But even here there are exceptions. A life that is
taken accidentally does not mean that a life must be given. In that case, the
life of the one who killed in a just society must be protected from the vengeance
of the family of the one who died.
But justice
is the real issue. For a life that is taken in anger, a life can be demanded. The
principal is that we need to be in control of our emotions if our society is
going to survive. But this can only be considered justice if the standard can
be applied to everyone within the society. And this is where we fail. A survey
of those that actually receive the death penalty in contemporary society often
reveals a racial story. In the United States, there is a better chance of someone
receiving the death penalty if they are black and they kill someone who is
white. And as long as that is true, then the death penalty cannot be a tool of
justice. Justice would mean that the penalty must be equally applied.
And this is
the warning that is found here. No one who is guilty of a capital crime can be
allowed to buy his life and still have be considered to live in a just society.
True justice must be blind to different economic realities or racial
differences or it simply is not justice.
But there is
also another alternative. There is absolutely nothing in the Mosaic Law that
prohibits the giving of mercy. But again, to be just mercy must be given
regardless of any economic realities. The rich cannot be able to buy mercy,
because if justice can be bought, then it isn’t really justice.
Tomorrow’s Scripture Reading: Numbers
36
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