Friday, 20 March 2015

When the Lamb opened the third seal, I heard the third living creature say, “Come!” I looked, and there before me was a black horse! Its rider was holding a pair of scales in his hand. Then I heard what sounded like a voice among the four living creatures, saying, “Two pounds of wheat for a day’s wages, and six pounds of barley for a day’s wages, and do not damage the oil and the wine!” – Revelation 6:5-6


Today’s Scripture Reading (March 20, 2015): Revelation 6

At this year’s version of the Academy Awards, Patricia Arquette used her moment in the spotlight to demand gender equality within the wage wars. There is nothing new with the idea of equal pay for equal work regardless of gender. And as much as many of the viewers, both inside and outside of the Academy, seem to have been offended by Arquette’s words, there is also nothing wrong with Arquette’s demand. There should be wage equality across the gender gap.

But Arquette’s words may reveal an even greater problem. In our culture, inequality reigns. Arquette admits that it was not much of a discussion for her to gain equal pay with her male counterparts on her new television show “CSI: Cyber,” but she also argues that her situation seems to be the exception rather than the rule. And she is right, but it is not just a gender problem. There is inequality across the breadth of our society. And the gap between the rich and poor is steadily widening. The middle classes, maybe only fifty years ago a stable in our society, have become an endangered species. In our culture there are increasingly only two classes – the rich and the poor. And not to miss Arquette’s point, there are more women in the latter class (the poor) then there are in the former (the rich).

But the problem is greater than a speech at an awards show can reveal. Over the past few months my morbid mind seems to have been drawn toward several article outlining how our little blue planet may find its end, with suggestions as far reaching as climate change (by far the most likely scenario for the demise of our planet according to several authors, the collision of earth with a meteor or asteroid (a Near Earth Object), or even alien invasion (the least likely source of our end.) But what almost every author misses is this - we know how the world is likely to end. There is a danger that is even greater than climate change which at this point seems almost inevitable – our planet will end with a death struggle between those that have and those who don’t. Inequality is a problem that demands all of our attention because within it we will find the seeds of our own destruction. People will die today for no other reason than that they do not have enough to eat, while I will discard food because I don’t like the taste of it. And now this inequality, which maybe once was a story that was told of exotic places across an ocean, has reached our shores. We don’t have to go to some exotic place to find starving children. They are living in our own backyards.

The Third Horseman of the Apocalypse would seem to illustrate this kind of inequality. Bread would be measured out precisely, and a day’s wage would only buy enough to feed a single person and keep him or her alive. Right now, the luxuries of life are beyond the grasp of many, but in this day the essentials of life would be only available to the rich. In the day of the Third Horseman, the middle classes would be totally destroyed, all that would be left would be the rich who could afford to live, and the rest of us begging for the scraps that are falling off tables of those that have. And because of this, and with the overwhelming majority that would have no other choice than to beg for the essentials of life, the table would be set for revolution.

And yet John seems to indicate that even here there are limits. Some have suggested that the protection of the oil and the wine would be another indication of the divide between the rich and the poor. But oil and wine in this day were not luxuries, they were staples. It is much better to interpret this as an indication that recovery would come – that the famine would only last for a while. But in that a while, there is no doubt that our world would be changed.

Tomorrow’s Scripture Reading: Revelation 7

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