Today’s Scripture Reading (March 4,
2015): 2 Timothy 4
The Rwandan genocide
continues to be a nightmarish example of the recent condition of the human
race. We question how something as bad as the Holocaust could take place under
our noses. Between 1941 and 1945, 67% of the Jews in Europe were wiped off of
the face of the earth. The enormity of that disaster still boggles the mind. It
is almost unbelievable, which is probably why we have people today who insist that
it never happened, in spite of all of the evidence that we have saying that the
Holocaust is a very ugly reality. But in Rwanda, it might have been even worse.
In Rwanda, over a period of a little more than three months, 70% of the Tutsi
people were executed. Neighbors turned each other in to the roaming execution
gangs – or they just killed their neighbors themselves. And when it was all
over, just stopping the killing was not good enough. Rwanda had two people
groups that somehow had to be reconciled to each other. If that did not happen,
then there could be no future for Rwanda.
Anglican Bishop John Rucyahana seems to have understood that. In his
book “The Bishop
of Rwanda: Finding Forgiveness Amidst a Pile of Bones” Rucyahana wrote -
I knew that to really
minister to Rwanda's needs meant working toward reconciliation in the prisons,
in the churches, and in the cities and villages throughout the country. It
meant feeding the hungry, sheltering the homeless, caring for the young, but it
also meant healing the wounded and forgiving the unforgivable.
I knew I had to be committed to preaching a transforming message to the people of Rwanda. Jesus did not die for people to be religious. He died so that we might believe in Him and be transformed. I'm engaged in a purpose and strategy that Jesus came to Earth for. My life is set for that divine purpose in Jesus Christ. I was called to that--proclaiming the message of transformation through Jesus Christ.
I knew I had to be committed to preaching a transforming message to the people of Rwanda. Jesus did not die for people to be religious. He died so that we might believe in Him and be transformed. I'm engaged in a purpose and strategy that Jesus came to Earth for. My life is set for that divine purpose in Jesus Christ. I was called to that--proclaiming the message of transformation through Jesus Christ.
As
Christians, this is the ministry to which all of us have been called – a ministry
of reconciliation. And the truth is this – sometimes the big reconciliations
are actually the easy ones. As hard as they are and as impossible as they may
seem to be, the Rwanda’s and the Holocaust’s are easier than some of the other
reconciliations in our lives - partially because deep inside of us we
understand that there can be no future for us as a race if reconciliation in
the big items cannot be made a reality. But what we miss is that the little
reconciliations in our lives are just as important. To move forward as a race
we must be reconciled to each other, no matter how big or small the issue is
that separates us.
Paul not
only writes about the importance of reconciliation (2 Corinthians 5), but he
also lived it. Paul had been in a conflict with Mark. The conflict was serious
enough that it ended the missionary partnership between Paul and the man that might
be best described as his mentor – Barnabas. Barnabas ended up going with Mark, while Paul teamed up with
Silas.
But there is
evidence here that Paul and Mark had reconciled. And more than that, now Paul
saw Mark as being someone who was important to his ministry. Something that
Paul would have never seen before. Paul’s relationship with Mark highlights an
important factor of life. Unless we are reconciled to each other, we will never
understand how important the “other” is to our own life and our own purposes.
Paul needed Mark, and because the two men had been reconciled, Mark was in a
position to help Paul. And this is exactly what Rucyahana means when he writes that “Jesus did not die for people to be religious. He died so that we might
believe in Him and be transformed.” That transformation cannot be just for Rwanda, it needs to be
available for all of us as we are continually reconciled to each other.
Tomorrow’s Scripture Reading: 2 Peter
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