Today’s Scripture Reading (March 10,
2015): 1 John 2
Technically,
Tenzin Gyatso – or more commonly known as (the 14th) Dalai Lama - is
the head monk of the Gelug School of Tibetan Buddhism. And while The Gelug
School rose to dominance in the early portion of the 17th Century,
still the Dalai Lama should have had marginal influence in this world of ours.
Even as the holders of political power in central Tibet, the influence should
be limited. But it is not. The Dalai Lama has influence over political and
religious leaders who do not even agree over his theology, he is a charismatic leader
who seems to have the talent of drawing people from diverse belief systems and
walks of life into the conversation with him. Today, it is hard to find anyone
who knows the Dalai Lama who is willing to speak ill of him. And just as the
world (and not just the Christians) will mourn on the day that we are told the
Billy Graham has passed away, the world will mourn when we find that the Tenzin
Gyatso no longer walks among us. I know that in Buddhism, the belief is that
Tenzin Gyatso is just the latest reincarnation of the Dalai Lama – a string
that reaches back to the original Dalai Lama, Gendun Drup, who was born in 1391
– yet there is something very special about this 14th version of the
original.
Part of what
makes the current Dalai Lama special is that he is a perfect advocate for
Tibetan independence. The world has been drawn into the conversation over a
region of the world that has never known real independence. Often referred to
as the roof of the world – and home to Mount Everest, the highest mountain on
earth at 8, 848 metres (29,029 ft) above sea level – Tibet is a mountainous,
land locked region of the world with a special people and history, but rarely
much in political power. Except in the charismatic personality of The Dalai
Lama. Whatever happens in his homeland, he will advocate for Tibet – and will
do so in a peaceful way. And because of that peaceful charismatic way, the
world will listen – even when they do not have an emotional understanding of
the conflicts that surround Tibet. We listen simply because the Dalai Lama
speaks. He has changed the landscape around the concept of Tibet.
John gives
us the simple purpose of his letter; that we may not sin. In this comment he
tells us two things – yes, there is sin in the lives of Christians that needs
to be dealt with, and no, it does not have to be there. There is a way, and
according to the letter that John is writing, and that way is the way of love.
Love, of everyone around us – and essentially a way of peace – will keep us from
sin. And the sinless life is the one for which we have been designed. But, if
we do sin, we have an advocate. We have one who stands in the presence of God
and mediates for us. We shouldn’t be in sin, but that does not deter our
mediator.
And
according to John, that mediator is Jesus, the Messiah and the righteous one. And
it is because of what he has done, the way that this Jesus lived and died, that
the Father listens. We need to understand this. It is not because of what I have
done that I deserve the Father to hear me, but only because of what Jesus has
done. His life of love and peace changes landscape, and because of that we can
find real forgiveness.
Tomorrow’s Scripture Reading: 1 John
3
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