Tuesday, 18 February 2014

Will you steal and murder, commit adultery and perjury, burn incense to Baal and follow other gods you have not known, and then come and stand before me in this house, which bears my Name, and say, “We are safe”—safe to do all these detestable things? – Jeremiah 7:9-10


Today’s Scripture Reading (February 18, 2014): Jeremiah 7

A few years ago Craig Groeschel (Pastor of LifeChurch) wrote a book that he called “Christian Atheists.” The book was an examination of the Christian Church in Western Culture. The tag line of the book was “Believing in God but living as if he doesn’t exist.” The uncomfortable idea was that many people within the Western Christian Church led two very distinct lives. At church, and sometimes even at home, they lived as Christians. But for the rest of the time these people lived in the world as if God did not exist – and for most, they never even considered that the Christian life could be lived in any other way. It is a betrayal of the faith that the early church could not have imagined. One of the arguments of the early church was whether or not it was possible be a Christian and deny Christ under threat of death. Many Christians believed that the answer to that question was no – and they died a martyr’s death for their faith. But to deny Christ as just a part of daily life would have been simply unthinkable.

And yet that is often exactly what we do. We go to church, sing the songs and pray the prayers. We take part in the divine liturgies of the historical church that have been carefully designed to draw us into the presence of God. And yet, when we leave the church we often leave all of that belief behind – until the time comes for us to put on our “Sunday-go-to- meeting-clothes” once more, and return to the sanctuary to repeat the liturgies that we had left behind the week before. We desire to be people of two worlds – within the church we recognize that our belief in Christ saves us. And because we are saved, we think we can then leave God’s sanctuary and move into world and behave as the world demands.

It is apparently not a new phenomenon. Jeremiah looked at his own culture, 600 years before the birth of Christ, and saw his people doing the exact same thing. They gathered in the temple on the holy days and brought their sacrifices; they gathered weekly in their synagogues to hear the Word of God and participate in their liturgies – and then they left these holy places behind and went on with their daily lives as if God did not exist. It did not seem strange to them to worship at the Altar of God and then move out into the world to worship at the altar of Ba’al. But it was not just the worship of foreign gods that was at issue. The people walked out of the temple and believed that they could actively go against the directives of their God – and still be safe.

And Jeremiah wants them to examine that belief. The reality is that to follow that kind of pattern was to only partially believe in God. But the God of Israel is Jealous God – and he demands not just part of us – but all of us.

We grow in faith, sometimes our behavior does not quite measure up. We are like a child who needs to learn what it is to live the faith. But belief is never a gradient. Either we do – or we don’t. And the reality is that if we belief fully, sin – although still sometimes a part of our lives – is never a welcomed part. And when we fall short, we experience a greater pain than we would have if our belief was either partial or non-existent. And it is that pain over the sin in our lives, and in our world, that is the proof of our faith – proof of our full belief in Christ.    

Tomorrow’s Scripture Reading: Jeremiah 8

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