Today’s Scripture Reading (February
20, 2014): Jeremiah 9
Yann Martel’s
novel, and later the movie by Ang Lee, ‘The Life of Pi,” presented the viewer
with an interesting decision in the final scene. Which of the stories presented
was the real story? Did Pi really end up on a lifeboat with the animals – including
a man-eating Tiger, or was it the human variety of animal that caused the pain
and death on the boat. Was Pi threatened by the tiger, or was he really the tiger
in the boat? Was it the spotted hyena that caused the death of the other animals
(other than the tiger) on the boat, or was it the cook in the human story.
But the truth
is that the question is not really all that important (although movie goers
tended to lean toward the human version while readers of the book accepted the
animal version of the story.) The reality of the story is that if it was the
hyena that was responsible for the death of the injured zebra and the orangutan
on the boat before being dispatched himself by a tiger named Richard Parker,
then the hyena was only doing as nature demanded. And Pi’s attempt to befriend Richard
Parker later in the story was an attempt to accomplish what nature would seem
to prohibit. But if the human version was true, and it was the cook that killed
the sailor and Pi’s own mother before being killed by Pi, then the cook was
acting more like an animal than a human, and the probability is that Pi was now
left waging an inner war with his own guilt over killing of the cook. But Martel’s
basic point would seem to be that both stories are essentially the same story.
Jeremiah
looks forward to the future of Jerusalem with an amazing prophecy. The day was
coming when only animals will inhabit Israel’s Holy City – and when all of the
towns of Judah would be laid to waste. The prophecy is yet another predictive
statement pointing toward the Babylonian Exile. And it would come true. The time
would come when the towns would be deserted. It would seem that while some the
people of Judah would be taken into exile in Babylon (among those finding their
way to Babylon would have been prophets of Israel like Daniel and Ezekiel.) But
a significant number of the remaining people seemed to have run away from
Babylon and their Judean homeland into Egypt (and among this number was
Jeremiah himself, along with his secretary Baruch.) The result is that there were
very few people left in Judah. Jerusalem itself lay in ruins – and the few
people left in the Judah were scattered over the country side.
But there
might be another part of the prophecy. Jeremiah’s imagery might be more than
just a picture of what happens when a city is left vacant. Like “The Life of Pi”
stories, the reality is that Jerusalem in the days leading up to the exile was
already being inhabited by animals. And Jeremiah’s message seemed to be that if
the people of Judah were insist on acting like animals, then God was going to allow
the city to be inhabited by real ones. In the end, there would be very little
change – either way Jerusalem was being inhabited by animals – it is just a
different kind of animal that inhabited Jerusalem before the exile than would
inhabit the city after.
Tomorrow’s Scriptures Reading:
Jeremiah 10
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