Monday, 3 February 2014

Therefore, as surely as I live,” declares the LORD Almighty, the God of Israel, “surely Moab will become like Sodom, the Ammonites like Gomorrah—a place of weeds and salt pits, a wasteland forever. The remnant of my people will plunder them; the survivors of my nation will inherit their land.” – Zephaniah 2:9


Today’s Scripture Reading (February 3, 2014): Zephaniah 2

In the “Star Trek” Universe, the Captains and leaders of the Federation exploratory space ships struggle with their premiere law – the Prime Directive. The Prime Directive is essentially a non-interference decree aimed at allowing cultures to advance at their own pace. The directive is intended to limit the cultural effect that an advanced civilization can have on an inferior one. The leaders are expressly forbidden to share or use advanced technology on worlds that have not advanced far enough to develop the technology for themselves. Of course, the Prime Directive comes with a moral inconsistency. If I have the ability to relieve suffering, do I not also have the moral responsibility to use whatever technologies or practices that I have at hand to lessen that suffering, regardless of whether or not those in need of help have the ability to replicate the technology? It is an argument that each of the fictional star ship Captains aboard the Enterprise has struggled with – and every one of them at one point (or at several points) have made the decision to violate the Prime Directive – and in every case the decision to violate was because of the high value these leaders have placed on sentient life.

In ancient times there existed at least two cities – and maybe as many as five – on the south end of the Dead Sea. The cities were xenophobic in nature.  But the aversion to foreigner was not based on a moral Prime Directive that wanted to protect inferior cultures – they were simply highly prejudicial cities that had no desire to extend hospitality to anyone who was not “like” them. The Bible clearly says that it was this inhospitality, and not any homosexual practices (homosexual rape was actually a tool used by the cities to discourage strangers from coming to the south end of the Dead Sea on a visit) that resulted in their eventual destruction.

Zephaniah ties the fate of Moab and Ammon to the fate of Sodom and Gomorrah. And the tie is not accidental. The only survivors from the disaster that hit these cities on the south end of the Dead Sea that the Bible mentions were Lot and his daughters. And it was Lot’s Daughters that became the ancestors of the people of Moab and Ammon.

We do not know much about these two nations until the time of Exodus of Israel out of Egypt. But at that time they reject Israel and refuse to extend a hand of friendship to the escaping slaves. It would seem that Moab and Ammon both inherited the xenophobic policies of Sodom and Gomorrah – and for that they would share in the ancient cities fate. Like Sodom and Gomorrah, the nations would be destroyed and left a wasteland.

Historians have openly wondered whether Sodom and Gomorrah ever existed. The destruction of the cities was so complete that there is nothing left to tell of their existence. But the stories of Sodom and Gomorrah, and of Moab and Ammon, stand as a testimony to the hospitality that God demands of all of us. Hospitality and compassion are not optional – they form the Christians Prime Directive. And it is a Directive that we dare not violate.  

Tomorrow’s Scripture Reading: Zephaniah 3

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