Today’s
Scripture Reading (May 17, 2012): Genesis 48
We want life to be fair. We know that on a very basic level it isn’t but
I think that also really bothers us. So by our actions we try to restore that
fairness that is naturally absent from life. At least, from Jacob’s point of
view, favoritism had been a constant part of his life. Favoritism had marred
his childhood – his brother was the favorite child of his father while he held
that honor with his mother. He worked for years to get the wife of his dreams,
only to find himself married to her older sister instead. When he finally
marries the wife that he desired, she accused him of favoritism because it was
only her older sister that could have children. And none of it was fair.
And if Jacob was anything like a modern day parent, he probably looked
at the way that he had lived his life and hoped that it could be different for
his kids. He may have even promised himself that the favoritism that had marked
his existence would not be repeated in his family. But when Rachael died - the
woman that he loved more than anyone else, the one that he had worked so hard
for the privilege of marrying, it seemed that almost against his will he is
drawn back into familiar patterns. He wouldn`t have probably admitted that
favoritism had once more raised its head, but instead argue that by protecting
Joseph (and later Benjamin), he was just trying to keep the memory of Rachel
alive.
And when Joseph is returned after Dad had thought that his son was dead
for so many years, again it didn`t seem fair. And Dad begins to work to set
things right. Under ancient law, the oldest son would receive a double portion
of the Father’s estate. It was the inheritance that he had cheated his older
brother Esau out of. In Jacob’s case that meant that Reuben would receive the
double portion. And there is no indication that Jacob was going to go against
that tradition, but there was something he could do. While Reuben would receive
the double portion that was his by tradition, by taking Joseph’s son’s Ephraim
and Manasseh as his own, effectively he was reserving a double portion of his
inheritance for Joseph as well – maybe to make up just a little for all of the
injustice that he had suffered through.
However, the reality of Jacob’s decision is that when the Promise Land
is divided up among the sons of Jacob, it is only Joseph that receives two
allotments of the land that had been promised to Abraham, Isaac and Jacob.
There is no tribe of Joseph, but two of his sons receive an allotment reserved
for Israel.
Tomorrow’s
Scripture Reading: Genesis 49
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