Today's Scripture Reading (February 6, 2024): Luke 20
Question: What do Henry David Thoreau, John Adams, Karl Marx,
Leo Tolstoy, and Mahatma Gandhi all have in common? Answer: At some point in
each of their careers, they were tax resisters. Tax resistance is an ancient
practice whereby those ordered to pay tax refuse because of their disagreement
either with the government in power or with the intended purpose that the
government proposes for the tax collected. The Quakers have been tax resisters
during times of military conflict, not because they object to the government in
charge but because, as staunch pacifists, they object to their tax being used
to finance a war. In our contemporary environment, Americans might become tax
resisters because they oppose the building of a wall on the southern border of
the nation, and all over the Western World, citizens might be evaluating the
taxes paid to their governments because of the support being paid to fight both
the Russian-Ukrainian and the Israeli-Palestinian wars. Tax resistance has been
blamed for the failure of several historical World Empires, including the
empires of the Egyptians, Romans, Spanish, and Aztec civilizations.
So, Jesus is asked by religious leaders whether it was legal, in
a Jewish political sense, to pay taxes to the Romans, who were currently
occupying the nation. The question was not an arbitrary one. During the first
century, various parts of the Jewish population were active tax resisters. The
hope was that they could make the occupation of Israel financially impractical.
The Jewish Zealot's refusal to pay the Roman poll tax resulted in the First
Jewish-Roman War, which ended with the destruction of Jerusalem and her Temple.
Jesus's answer to the question regarding our tax remittance is
ingenious. First, he strikes a blow against Christian tax resistance by
declaring that the coin, which bears Caesar's image, should be returned to
Caesar. Essentially, his ruling is that since the government provides the
currency used in commerce by a nation, the provision of the coin is the only
rationale required for a government to demand taxes from its population. With
this ruling, it would seem that Christ's faithful followers are prohibited from
following any active tax resistance policy.
But Jesus did not stop with this prohibition. Not only are we to
give to the reigning government what belongs to them in the form of our taxes,
but we are also to give to God what belongs to him. If the coin used to pay
taxes bears the king's image, then our very lives bear the image of God (after
all, Genesis states that we created in his image), and we are to give what
possesses his image back to him. Ultimately, our finances may belong to our
governments, but our lives belong to God. And while the governments of our
world may use our money to tear the earth apart, God will use our lives, given
back to him, to put it all back together again.
Tomorrow's Scripture
Reading: Luke 21
See Also Matthew 22:21
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