Sunday 26 September 2021

But the LORD will make a distinction between the livestock of Israel and that of Egypt, so that no animal belonging to the Israelites will die.'" – Exodus 9:4

Today's Scripture Reading (September 26, 2021): Exodus 9

Melanie Joy in "Why We Love Dog, Eat Pigs, and Wear Cows" makes this observation; "We love dogs and eat cows not because dogs and cows are fundamentally different--cows, like dogs, have feelings, preferences, and consciousness--but because our perception of them is different." She is probably right, although I have to admit that I have never eaten a dog, so I have no idea whether they taste as good as either a pig or a cow. But I know that other cultures do eat canine flesh, considering it a delicacy, but the practice just seems so wrong to a society that has made the canine their best friends.

Maybe, in our own way, we worship dogs the way other cultures have worshipped cows, although I know that is not quite right either. However, it is common in my culture to admire how a dog looks using complementary words that would not never be used to describe a cow. But, in my culture, neither a dog nor a cow would be appropriate comparisons for a person, man, or woman.

Why this journey into the status of dogs, pigs, cows, and people. Because other cultures do worship these animals. In ancient Egypt, Hathor, the Egyptian God of sexuality and reproduction, was often depicted as a woman with a cow's head. It is not an image that we would equate with sexuality in our culture. But for the ancient Egyptians, the comparison made sense.

And it was at this concept at which the fifth plague was directed. The idea of fertility and sexuality was tied in with the life cycle of the livestock, especially the cattle. And as the livestock got sick and died, the plague struck a symbolic blow to the sexuality and reproduction cycle of the nation. Except that it was not all of the cattle that died; only the animals belonging to the Egyptians. The animals of the Israelites were unaffected by the plague.

Symbolically, the message would be clear. The fertility of Egypt was now at risk. Hathor, with her bovine face, had gone up against the God of Israel and had lost. If Hathor could no longer protect the nation, providing the fertility needed to bring forth the next generation of Egyptians, then Egypt was finished as a nation. It wouldn't take a defeat at the hands of their enemies to end Egypt; without Hathor, the country would simply fade away with no one left to continue the battle. This would be the last generation of Egyptians, which was not true for the Israelites. Their legacy and fertility would carry on, thanks to their God.

Tomorrow's Scripture Reading: Exodus 10

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