Today's Scripture Reading (October 7, 2020): Nehemiah 9
"For all
have sinned." The words belong to the Apostle Paul (Romans 3:23) writing
to the Romans in the first century C.E. Of course, the term "sin" is somewhat
archaic. We don't actually like to think of it that way anymore. I mean, sin is
horrible, and we aren't that bad, right? Shouldn't the concept of sin be reserved
for those who have really messed up, like maybe those who are spending their
lives in prison for their transgressions?
But all have
sinned. The idea of sin really just means "missing the mark." So, maybe
it is easier to think of sin as an archery term. In archery, if you aim at a
target and miss, you sin. It doesn't matter if you miss by an inch or let your
arrow fly in the opposite direction of the target. Either way, you sin. And
since not even the best archers can always put the arrow exactly where they
want it, from any distance, we all sin, at least, some of the time. For, even
in archery, all have missed the mark.
Maybe the real question,
even when it comes to sin, is "were even trying." I have always felt
that we give Peter a rough ride that wasn't deserved. Yes, Peter denied. And
maybe, like Peter before those awful events on "the night that Jesus was
betrayed," we think that the last thing we would do is deny Jesus. But
there is another truth that we need to understand about that night. Peter
showed up. Peter was the one who stepped out of the boat and then sank because
his faith was not enough. But Peter's faith was more than the eleven disciples
who stayed in the boat. And on "the night that Jesus was betrayed," Peter
and John at least showed up, rather than hiding away like the rest of the
disciples. Peter missed the mark, but the disciples who were not named Peter
and John didn't even show up. Peter might have missed the target, but the rest
of the disciples let their arrows fly in the opposite direction. So, maybe we
need to give Peter a bit of a break.
Israel had sinned.
The Tanakh or Hebrew Bible gives us a relatively detailed account of how badly
they had missed the mark. And part of getting spiritually healthy was admitting
how badly they had sinned. But they didn't just pray a generic prayer that said,
"Father, forgive me of my sin." They itemized their sin. God, I
missed the mark, and this is how I did it. And it is not only how I did, but
this is how I know my parents and their parents missed the mark as well. And I
promise to do better.
I believe that we,
like Israel, are called to be people of "short lists." We confess our
sin, itemizing them frequently so that the list never grows very long. And
these times of confession are not just an assault on our self-image; they are
times of self-improvement, as we commit to doing better in the future.
Because,
sometimes, all it takes to stop us from our sin is the sure knowledge that we
are going to have to confess it to someone, even God, later.
Tomorrow's Scripture Reading: Nehemiah
10
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