Today’s Scripture Reading (December
28, 2019): 2 Kings 15
From
the 13th until the 17th century, Border Reivers traveled
the 96-mile-long border between England and Scotland. The Reivers were made up
of both Scot and English members, and they raided the farms situated along both
sides of the border. Because the members of this group of raiders were both
Scot and English, they did not play favorites. It did not matter what
nationality you might be; the Reivers were coming for you. The only exception
to the rule were those wealthy enough to afford protection from the raiders,
and those who happened to be related to a member of the Border Reivers. All
else lived in fear of those who patrolled the border.
Gradually,
the Border Reivers discovered that they could make money a little more easily by
agreeing to protect the farmers. Essentially, a farmer would pay a sum of money
and the Border Reivers would place them under their protection. This protection
meant that the Border Reivers would not raid those who gave them money. The monetary
contract was called a “Black Mal.” “Mal” was an old Norse word that meant
“agreement.” And this is the origin of our word “Blackmail,” although, as with
many English words, the meaning of the term has changed since it first entered
the English Language in 1530.
The Assyrian
Empire initially had no desire to rule over the neighboring Kingdoms. They just
wanted to subdue them. Essentially these nations became a buffer zone between
the Assyrians and their enemies. So, much like the Border Reivers more recently
in history, the Empire would send raiders into a land and leave the decision of
what happened next up to the nation in question. The Assyrian Empire would defeat
them and take their land. But what they wanted was for the country to pay them
tribute, and then the Empire would withdraw their raiders, leaving the nation
in peace. That peace would last as long as the state paid the Assyrians.
In
Israel under Menahem, the burden of payment to the Assyrians landed squarely on
the wealthy of the land. They paid for the peace of Israel, while Menahem
essentially ruled over them with the backing of Assyria. These payments would
have been an annual occurrence as Assyria slowly drained away the wealth of the
nation.
Before
we feel too sorry for the wealthy who were being destroyed by these payments,
it might be useful to listen to the words of the Prophet Amos as he speaks a
curse over the wealthy of Israel and how they became rich in the first place. Amos
writes, “Hear this word, you cows of Bashan on Mount Samaria
[Israel], you women who oppress the poor and
crush the needy and say to your husbands, “Bring us some drinks” (Amos 4:1)! The Assyrians
had made the oppressors the oppressed, and the newly oppressed class received
exactly as they gave.
Tomorrow’s Scripture Reading: 2 Chronicles 26
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