Wednesday, 29 November 2017

Then Pilate took Jesus and had him flogged. – John 19:1


Today’s Scripture Reading (November 29, 2017): John 19

The television series M*A*S*H was never afraid to take on tough issues. In one episode, Colonel Sherman Potter is worried that he is getting too old to do the surgery, just as the M*A*S*H gets a fresh batch of wounded that have been hit with white phosphorus rounds. The episode simultaneously took on our fear of aging and combined it with what seems to be our increasing ability to cause bodily harm. The ugliness of white phosphorus rounds was that the bullet hitting the body was only the beginning of the destruction. Because of the white phosphorus, the bullets, once lodged in the body, would begin to burn away the affected tissue. And if it was exposed to air in a place like an operating room, it could also burst into flame. All of this was just too much for an old country doctor who wanted to nothing more than to care for his neighbors, go fishing, and didn’t care if he was paid in chickens.

Our ability to cause harm has never been a question. We seem to be good at learning new ways to kill people, or just to inflict bodily harm. In ancient times, often the goal was not only the death of the person who had received a death sentence, but they wanted to maximize the pain experienced on the way to death. The Assyrians experimented with ways to remove the skin of the victim while also keeping them alive and suffering for the maximum time possible. Crucifixion was another method of execution which allowed for the person to suffer much on their way to death. A good crucifixion could take days to accomplish its intended purpose, killing the victim. And while the person died, they would endure much suffering.

The word flogged in this passage might be better translated as scourged. This was not a flogging such as was experienced by slaves at the hand of their masters trying to discipline them. In those cases, the master did not want to cause permanent harm to the one he was beating. The slave was valuable, and injury would not advance the cause of the master. But in the case of scourging, harm was partially the point. A scourging involved beating the victim with strips of leather that were embedded with glass and metal that tore away at the flesh, often ripping chunks off of the one being scourged. The scourging scene in the movie “The Passion of the Christ” has been criticized as being unrealistically violent, but the truth is that it probably didn’t go far enough. It is hard to reproduce the kind of violence that the Romans inflicted on their victims in their scourgings.

Most victims probably passed out during the beating; the pain was simply too much. Some victims died in the midst of their scourging. Many others were driven insane by the experience. And while some died during the beatings, death was not the primary outcome. Pain was. Often a scourging was a substitute for a crucifixion. The idea was that pain could be visited on the victim’s while not taking the life itself.

Pilate has found Jesus innocent. But he is a political man, and he knows that releasing Jesus would be a political mistake. And so Pilate hatches a plan. Maybe Jesus could be scourged as a substitute for crucifixion; then the violent appetites of the crowd might be satisfied without Pilate feeling that he had the blood of a prophet on his hands. It is a hope, although as it turns out, a false one. Jesus is scourged, and then he is crucified. And Pilate is remembered as the one who turned Jesus over to the wishes of the crowd.

Tomorrow’s Scripture Reading: Matthew 28

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