Monday, 27 November 2017

So Pilate asked Jesus, “Are you the king of the Jews?” “You have said so,” Jesus replied. – Luke 23:3


Today’s Scripture Reading (November 27, 2017): Luke 23

Ancient peoples believed that it was the fates or the direct hand of God that made a king. We might prefer to say it was the luck of the draw. The British Commonwealth’s longest reigning sovereign, Queen Elizabeth II, arrived at her throne in a somewhat unconventional manner. When she was born, she was far down the list of possible heirs, and no one expected that she would ever become queen. Her father was never supposed to become king. And then her uncle, Edward VIII, abdicated; walking away from his throne for love, making all the romantic people extremely happy. And all of a sudden, Elizabeth becoming Queen became a distinct possibility. Her father was now King, and she was the oldest of his children. He had no sons, which was significant in that day; a son of any age would have automatically placed him in front of Elizabeth in the line of succession. And so Elizabeth became the heir presumptive to the throne. Today, she would have been heir apparent, because the ancient rule placing the oldest son on the throne has been overturned in favor of the oldest child, regardless of sex.

If that change had been made a thousand years ago, I wonder how that would have shaped history. How many of our historical kings would have never ascended to the throne because they had an older sister? The line of succession would have changed drastically, and our current royal family would have been far down the list of possible heirs to the throne.

In a week, the Christmas Season for the church officially begins. It is called Advent, which merely indicates it is a time of waiting. During Advent, we are all waiting for the coming of the king. So Pilate’s question maybe becomes even more interesting. Was Jesus the King of the Jews in any political way? And there is a disagreement among the Gospel writers as to the answer to that question. Matthew leans toward yes. He declares that Jesus is the son of David, following the line of the kings. Even after the Babylonian Captivity, Jesus continues to claim direct lineage from the ones who would have occupied the throne had there been a Jewish throne to hold until history blurs our sight to the point where we lose sight of who the rightful heir should have been. But this also comes with a problem. The Prophet Jeremiah had cursed this main line declaring that no son of ‘Coniah (Jeconiah) would ever take the throne of Judah.

Luke takes a more circumspect route to Jesus’s lineage. He still maintains that Jesus was a descendant of David, but avoids much of the kingly line. (Interestingly, Luke rejoins the kingly line for Shealtiel and Zerubbabel before diverging once again.) This is sometimes considered to be the lineage of Mary, even though her name, or the name of any other woman, does not appear in it. But the convergence at the point of Shealtiel and Zerubbabel means that Luke has not entirely avoided the curse of Jeconiah since Shealtiel and Zerubbabel were both descendants of ‘Coniah.     

Politically, Caesar had placed the Herod’s on the throne, bypassing the sons of Israel altogether. The Herod’s descended from Esau and not Jacob.

So Pilate asks the question – Are you the King of the Jews? But maybe the real answer was that there were no kings of the Jews who were acceptable to God. Jesus was the Messiah and the Son of God, two positions that surpassed that of being merely a king. After all, maybe being king is just about luck, but Messiah and the privilege of being the Son of God are all about God.

Tomorrow’s Scripture Reading: John 18

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