Today’s Scripture Reading (November
13, 2014): James 3
Chaerephon,
a Greek best known for being a close friend of Socrates, once asked his friend
if he was the wisest man in the world. Socrates denied the assertion of his
friend and apparently spent some time trying to prove the reverse. So
Chaerephon decided to take the question to a higher power and ask it to the
Oracle of Delphi, a title given to any priestess who ministered in the Temple
of Apollo in Delphi. It was believed that the Oracle of Delphi spoke with the
wisdom of the God Apollo, and the wise must recognize the wise. So Chaerephon
asked the Oracle the question – Is there anyone who is wiser than Socrates? The
answer of the Oracle was that that there was no one who was wiser than Socrates
of those who walk among men. When Chaerephon took the news of the Oracle to his
friend Socrates, Socrates is rumored to have responded once again to the
assertion of his friend by saying that “the only true wisdom is in knowing you
know nothing.” If Socrates was wise, then that wisdom was not found in the
things that he knew, but rather in the secure knowledge of what he did not
know. The quote is a one of a number of seemingly paradoxical teachings of
Socrates. How can you be wise if you know nothing?
Yet James
would seem to agree with the Greek Philosopher. According to James, part of the
essential character of wisdom is humility. No one who goes out and seeks to
prove that he is wise, can ever be considered to be truly wise. Any
contentiousness or arrogance, or any tendency to consider yourself as a person
of high quality, is an infallible sign that you continue to be lacking of an
essential part of what it means to be wise. It might be that true wisdom can
only be exhibited by people who do not realize that they are indeed wise.
But wisdom
is also apparently a deed. In chasing after the wisdom of the Oracle of Delphi,
Chaerephon seemed to believe that wisdom was a state of knowing. He found
wisdom in the teachings of his friend Socrates, and in the words spoken by the
Oracle, but James would seem to understand that wisdom also has something to do
with the actions that we take. Whenever we chase after justice for others,
whenever we are caring for the rights of the poor, and whenever we carry the
concerns of the powerless, then we are about the activity of wisdom.
In a world
where political wisdom seems to concentrate on the favors we can do for the
powerful, and which lacks any kind of humility as politicians insist on proving
that they are wise, maybe we need to listen a little more to the protestations
of Socrates – and the assertions of James.
Tomorrow’s Scripture Reading: James 4
& 5
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