Today’s Scripture Reading (January 6,
2014): Isaiah 63
The
description in Isaiah 63:3 is almost gothic in nature. We have seen it so many
times before. The battle is enjoined, and at the end of the battle only one man
remains. He emerges from the battle alone, soaked with the blood of the enemies
that he has killed. It is really an ancient image. One that is used by many of
the ancient authors. For Aristotle, this is also a description of courage. Aristotle
believed that courage was an action undertaken selflessly, always in battle and
always in the pursuit of a noble cause. Courage is not always victorious, but
when it is, this is the way that courage emerges – soaked with the blood of the
enemy.
Maybe
because it is a common ancient image, it might not be surprising that it is an
image that Isaiah uses it. But, at the same time, the image has been a hard one
for scholars to interpret. From a historical perspective, the idea of a
military victor that fights for the freedom of the Judean exiles is an
appealing one. It is a picture of the lone warrior, a military Moses that
fights alone for the lives of those being held captive. But the problem is that
it never happened.
Another
option is to interpret the passage as being Messianic in nature – or having to
do with Christ. But the passage also presents challenges to that
interpretation. Two of the major objections are that Jesus was not from Edom
(as is indicated in verse 1) and while the image of Jesus dripping with blood
is a common crucifixion image, it can’t be said that he is dripping with the
blood of his enemies – the standard gothic image is just not a Christian one.
However, the
interpretation may still be warranted. The essential work that Jesus did on the
cross, he did alone. And the work had to be done alone – no one else could
sacrifice themselves for our sin. But beyond that, while Jesus was not an
Edomite (or Idumean), Herod the reigning king in Israel was, and this prophecy
may simply be an indication of the breadth of the work that Jesus did. It was
not just for Judah that Jesus did his work, but for the entire world which
included during the time of Jesus the foreigner that was sitting on the throne
of Israel. But another image is also present in this passage. At the time of
Jesus crucifixion, Pilate, the Roman Governor in charge of the area, washed his
hands of the situation indicating his innocence. But at the same time, Jesus
voluntarily took the blood and guilt of the people onto himself. Jesus was
drenched with the guilt of his enemies, and therefore their blood. His work,
done alone, was accomplished for all – even those who were considered to be his
adversaries.
Tomorrow’s Scripture Reading: Isaiah
64
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