Sunday 2 September 2018

Pay attention to him and listen to what he says. Do not rebel against him; he will not forgive your rebellion, since my Name is in him. – Exodus 23:21


Today’s Scripture Reading (September 2, 2018): Exodus 23

Bohemian – Austrian Poet Rainer Maria Rilke wrote that “Every angel is terrifying.” You would never know that from some of the homes that I have visited with angels portrayed throughout the home; often lurking in every corner and also often looking very cute and cuddly. But it is very unlikely that the angels portrayed in our homes are anything like the ones that surround us. Biblical angels are often portrayed as warriors ready for battle. They are fierce and determined. And definitely not beings with whom we should trifle. These angels are prepared for the dangers and obstacles that are presented in this life.

God tells Moses that he has set a specific angel over Israel. And the description of the angel would not fit any of the cuddly figurines that inhabit the corners of our homes. God’s special angel was equipped for the battle that was ahead of Israel. Moses is warned not to rebel against the angel, nor was the angel likely to forgive any rebellion. And the reason was that God gives for this caution against rebellion is that “my name is in him.”

The phrase has raised a mystery, and maybe a bit of a contradiction. Two of the best known biblical angels, Michael and Gabriel, both contain the name of God – el. Elohim means “God who is creator,” El Shaddai is translated as “God Almighty,” and El Elyon is “God Most High.” My personal favorite name for God is El Roi, “the God Who Sees Me.” But it is unlikely that either Michael nor Gabriel, who both in their own way contain the name of God, were tasked with the job of guiding Israel. Others have suggested that this might be an early mention of the ministry of Jesus. In this case, the use of the word angel would be used less technically simply meaning “warrior of the heavenly realms.” In Hebrew, the name of Jesus is Yeshua, or maybe Yehoshua. “Yeho” is another version of the YWHW Tetragrammaton, the name of God, and “shua” is literally “a cry given when in need of rescue.” Thus the name of Jesus gives us “God’s response in our moment of need.” And God’s name is in him.

But this brings us to our contradiction. Jesus ministry seems to focus on the idea of mercy and forgiveness, and yet God is clear that Israel should be careful not to rebel because there would be no forgiveness. God was coming in justice and righteousness, Israel needed to obey his arrival.

On the other hand, Israel did rebel and actually did receive forgiveness for their rebellion. But what is undeniable is that their rebellion did have consequences, even though forgiveness was always available. Which may bring us to our takeaway from this comment. Rebelling against the hand of God, when he comes to us, is never free of consequences. We may find forgiveness at the cross of Jesus, but that forgiveness does not always erase the physical consequences of our sin. A penalty, even for the forgiven, may still be demanded in this life. Rebellion against God is dangerous because our angel, and our Savior, also have the name of God placed within. God’s name is still in him. And in the moments of our rebellion, that should be terrifying.   

Tomorrow’s Scripture Reading: Exodus 24

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