Today’s Scripture Reading (August 6, 2017): Isaiah
63
The description in Isaiah 63:3 is almost gothic in nature. We have seen the story line so many times before.
The battle is enjoined, and at the end of
the fight, only one man remains. He
emerges from the battle alone, soaked with the blood of the enemies that he has
killed. It is an ancient image; an image
that is used by many of the ancient authors.
For Aristotle, this is also a description of courage. Aristotle believed that
courage was an action undertaken selflessly, always in battle and always in the
pursuit of a noble cause. Courage is not always victorious, but when it is,
this is the way that courage emerges –
soaked with the blood of the enemy.
Maybe because it is a familiar
ancient image, it might not be surprising that it is an image that is employed
by Isaiah. But, at the same time, the image has been a hard one for scholars to
interpret. From a historical perspective, the idea of a military victor that fights for the freedom of the
Judean exiles is an appealing one. It is a picture of the lone warrior, a
military Moses that fights alone for the lives of those being held captive. But
the problem is that it never happened – or at least such a battle has never
been recorded.
Another option is to interpret the passage as being Messianic
in nature – or having to do with Christ. But the passage also presents
challenges to that interpretation. Two of the primary
objections are that Jesus was not from Edom (as is indicated in verse 1) and that,
while the image of Jesus dripping with blood is a common crucifixion image, it
can’t be said that he is dripping with the blood of his enemies – the standard
gothic image is just not a Christian one.
However, the interpretation may still be warranted. The
essential work that Jesus did on the cross, he did alone. And the work had to
be done alone – no one else could sacrifice themselves for our sin. But beyond
that, while Jesus was not an Edomite (or Idumean), Herod, the reigning king of Israel, was of Idumean heritage. And this
prophecy may simply be an indication of the breadth of the work that Jesus did.
It was not just for Judah that Jesus did his work, but for the entire world
which included, during the time of Jesus, the foreigner that was sitting on the
throne of Israel. But another image is also present in this passage. At the
time of Jesus crucifixion, Pilate, the Roman Governor in charge of the area,
washed his hands of the situation indicating his innocence. At the same time,
Jesus voluntarily took the blood and guilt of the people onto himself. Jesus was drenched with the guilt of his enemies, and
therefore he was drenched symbolically by their blood. His work, done alone,
was accomplished for all – even those who were considered to be his
adversaries.
Tomorrow’s Scripture Reading: Isaiah 64
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