Today’s Scripture Reading (July 13,
2016): 2 Samuel 19
Early in the
third century B.C.E., Pyrrhus of Epirus (in Ancient Greece) was at war with
Rome. Pyrrhus defeated Rome at Heraclea in 280 B.C.E. and again at Asculum in
279 B.C.E. (both battles were in Southern Italy.) But even though Pyrrhus won
the battles, he realized that in winning he had actually lost the war. The
losses inflicted by the enemy on his army were simply too great. He remarked
after the Battle of Asculum that “he had lost a great part of the forces he
brought with him, and almost all his particular friends and principal
commanders” (Plutarch, Life of Pyrrhus). While Rome could easily get new
recruits, Pyrrhus only had the men that he had brought with him. His victories
had come at too high a price. The battle was won, but the war was lost. And this
type of situation ever since has carried his name, it is a Pyrrhic victory – a win
that inflicts such a devastating toll on the victor that it is the same as a
defeat.
Usually, a Pyrrhic
victory occurs because of the number of men lost on the winning side. But
sometimes, it is because of who is lost. For Pyrrhus, he had lost numbers, but
his defeat was heightened by the loss of commanders – and the loss of friends. David and his men have won the battle
against Absalom, but in many ways, at least for David, it is a Pyrrhic victory.
While the war is won, David has lost a beloved son.
Many
commentators seem to find sin in David’s reaction and righteousness in the
reaction of Joab. But it is hard for me to understand why the charge of sin is
laid at the feet of David. Joab is a complex character to start off with, and
no less in this passage. But David’s reaction is very simple. He has lost a
son. And not only is his son dead but in
many ways, he realizes that the seeds of
his son’s rebellion were found in him. This whole story is part of the cost of
his relationship with Bathsheba. While commentators seem to want to call David’s
reaction “excessive grief,” I think the level of David’s grief was well within
the reality of the situation. The problem extends beyond a simple judgment of
sin and righteousness. I can’t imagine the pain that I would be feeling if I
was in David’s shoes. And yet the men did have a right to celebrate the
victory. For them, this was not the death of a rebellious yet beloved child –
it was the death of an enemy and a threat to the life of their king. They could rejoice in the situation. But for
David, in many ways, he had won the battle and yet lost the war.
So David was
right to mourn, even excessively. Joab was right to challenge the king and get
him to shove aside the mourning, at least in public, so that his loyal soldiers
could celebrate. The soldiers had won a great victory, but I think that even
they could be sympathetic to the pain
that David felt on this day of victory – this day of what would come to be
called a Pyrrhic victory.
Tomorrow’s Scripture Reading: 2
Samuel 20
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