Today’s Scripture Reading (September
22, 2015): Numbers 11
The informal
debate between those who support Black Lives Matter and those who proclaim that
Blue Lives Matter seems to be picking up steam (I have already gone on the
record that, for me, the argument itself is a problem because every single life
on our planet matters, and whenever we elevate one life over another we are
asking for trouble.) But the debate does highlight our diversity as a culture;
a diversity that can be an incredible strength. As a diverse culture, we have
the incredible ability to see problems from different angles, and because of
this ability we can often find solutions that we didn’t know were there.
But
diversity can also create problems as each diverse group tries to elevate
itself at the expense of another group (of course, in the current debate both
sides just want to elevate to par. At least I hope that no one would dare to
argue that one group of lives is more important than another.) But we often
have differing goals and aspirations – and often even differing ideas surrounded
the moral issues of our society and what is right and what is wrong. And when these
ideas become a matter of public debate, often both sides begin to believe that
they are not being heard – and as a result the conflict increases and the fight
heats up. This seems to be exactly what is happening between the Black Lives
Matter and the Blue Lives Matter groups in our current cultural climate.
The Hebrew
word that we have translated as “rabble” in this passage leaves us with a
problem. We don’t really know what the word means, and this is the only verse
in the entire Bible where the word is used. And really it could be interpreted two
ways. First, we know that when Moses brought the Israelites out of slavery in Egypt,
he did not bring just the Israelites out of Egypt. Israel was not the only race
of people that had been enslaved by the Egyptian society. And as Israel left, the
slaves of many races – including Egyptian slaves – came with them. They became aliens
who didn’t quite fit in with the developing culture of Israel, and yet they also
had a clear voice within that culture. And it could be that this is who is
indicated by the word we have translated as rabble.
But the second
possibility is that the “rabble” speaks of a spiritual difference between those
within the group. Some had come to understand the spiritual reality that was
represented by Moses – that God was doing a work in them and that their future
was secure in his hands. But others weren’t convinced. And it was these others
that seemed to be the initiators of the conflict.
But either
way, it appears that there was a group of dissatisfied individuals within the
Mosaic community. And it was there complaints that began the wailing of the nation.
The diversity which could have been an incredible strength became an incredible
weakness – and the resulting conflict tested both the patience of Moses and of
God.
Tomorrow’s Scripture Reading: Numbers
12
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