Friday, 19 June 2015

Three days later, while all of them were still in pain, two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, took their swords and attacked the unsuspecting city, killing every male. – Genesis 34:25


Today’s Scripture Reading (June 19, 2015): Genesis 34

In 2012, a man walked into the local police department office and placed the severed head of his sister on the counter. He also proclaimed himself innocent of his sister’s death. His sister’s death was her own fault. Earlier in the year she left her marriage (the marriage had been arranged by her parents) on accusations of abuse. But then she had simply disappeared. No one seemed to know why, but it was possibly over a dispute on whether she should return to her abusive spouse. When her brother finally caught up with her, she was living with an old boyfriend. The brother had walked into the house and physically removed her to the street. There, with neighbors looking on, he had publicly declared her sin and then executed her by removing her head off with a large knife. It was an honor killing, and as hard as it might be to believe, honor killings continue to happen today. But there are many that believe that honor killings do nothing but bring more dishonor to the family, to the predominate culture, and to the nations in which they take place. After all, what honor can be found in the killing of a young defenseless girl – no matter what her crime might be?

It is a question that plagues the modern mind’s sense of fairness. In a dual, at least both parties theoretically have a chance, but with an honor killing, the victim is usually both a family member and defenseless. And somehow our minds don’t seem to be able to make sense out of such an action. It seems impossible to defend what is honorable by acting with dishonor. But I recognize that now I am speaking out of my own cultural bias.

Strictly speaking, what Simeon and Levi did in defense of the their sister was not an honor killing because it was carried out against people who were totally unrelated to the brothers, but it did contain some of the same elements. For starters, the killing were in defense of the honor of their sister, Dinah. She had been raped and from the standpoint of her two brothers (Simeon and Levi were full brothers of Dinah – the rest of the boys were half-brothers, all having the same father but different mothers) her honor had been stolen from her and they meant to restore it. But the problem is that in trying to restore honor to the family, the boys acted dishonorably in several ways. First, they used a sacred covenant between the descendants of Abraham and God as a weapon. The circumcision that the men performed on themselves left them incapacitated and vulnerable to the violence of Simeon and Levi. The intention of Simeon and Levi was never to bring the Shechemites closer to God, their intention was to incapacitate. Secondly, they backed out of an agreement that they themselves had proposed even after the Shechemites had fulfilled their part of the deal to the letter. Thirdly, they killed men who did not have the ability to defend themselves. In this moment there was nothing that the men of Shechem could do to protect themselves. Fourth, the robbery of the town and the surrounding area seemed to be based on greed, not honor. And lastly, in taking the women of the town captive and either using them as slaves, unwilling sexual partners or selling them into slavery, they were committing the same acts of dishonor that had been perpetrated on their sister, but the dishonor of Dinah was simply multiplied hundreds of times as the brothers dealt with the widows and daughters of the town.

While the plan seems to have been conceived by Dinah’s full brothers, it does not seem possible for the plan to have been carried out without the help of all of the brothers. The dishonor that Simeon and Levi felt had touched their family in the act perpetrated against Dinah, now infiltrated the entire family of Jacob. It does not seem possible that anyone could claim to have been innocent of the dishonorable actions of Simeon and Levi. The family of Jacob had become a stench to the other inhabitants of the area. The two brother had brought the whole family down to the level of the worst of the town of Shechem – and the dishonor of the family of Jacob was made complete.

Tomorrow’s Scripture Reading: Genesis 35

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