Today’s Scripture Reading (August 11,
2014): John 2
In my office
I have two pictures hanging on the walls. Both have an overt message and a
hidden one. For one, it is a picture of a man sitting under a tree reading a
scroll. But if you look a little longer, you can see the image of another man
(the author intended this man to be a depiction of Jesus) staring down and looking
at the man. And across from this drawing is another one. This one is a scenic
picture of a waterfall in a forest. But again, if you look a little closer
there is another image in the drawing. This image is of a man (once again the
artist intended this to be an image of Jesus) riding on a donkey. For both of
these paintings, one image is dominant while the other is a little harder to
see. But, for both of these paintings, once you have seen the hidden image, you
can never not see it again. The recessive image becomes more dominant once you
know that it is there.
There is a
definite double meaning in Jesus words. Standing inside of the temple he is
asked for the authority for the things that he says and does (in this case the
clearing of the temple itself of those who were trying to sell things within
its gates.) And the answer that Jesus gives is that if the temple was
destroyed, that he could raise it – or rebuild it – within three days. The
obvious meaning was that Jesus meant the physical temple, this place made of
stone and filled with precious artifacts. But the idea of rebuilding of the
temple in three days was almost as unthinkable as ever letting anyone destroy
the holy place again.
And while
that was the most obvious meaning, it was not the one that Jesus intended. As
he spoke of the destruction of “this temple,” it was not the temple that he was
standing in that he meant – it was the temple that he was. What the original
hearers missed, and what we can never lose sight of again, is that Jesus was possibly
making his first assertion that he would die and rise again. (It is the first
assertion of his eventual death and resurrection if we accept that the clearing
of the temple in John is an earlier version of a similar event that is
described in the synoptic gospels. The synoptic version of the clearing of the
temple takes place during the last week of Jesus life.)
But maybe
even more disturbing is that Jesus might have also been saying that when he
rose again, he would erase the need for the temple in Jerusalem. The time would
come when once again the temple would be destroyed, but this time it would not
be rebuilt. And there would be no need for it to be rebuilt, because the
Messiah had made the whole world the temple of God.
Tomorrow’s Scripture Reading: John 3
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