Today’s Scripture Reading (June 22,
2013): Amos 5
There is a
line in the song “If I Were a Rich Man” from “Fiddler on the Roof” that
intrigues me.
If
I were rich, I'd have the time that I lack
To sit in the synagogue and pray.
And maybe have a seat by the Eastern wall.
And I'd discuss the holy books with the learned men, several hours every day.
That would be the sweetest thing of all.
To sit in the synagogue and pray.
And maybe have a seat by the Eastern wall.
And I'd discuss the holy books with the learned men, several hours every day.
That would be the sweetest thing of all.
Of course, in the musical the character
is musing over the things that he could do if he were a rich man. But the
comment highlights what has been an unfortunate reality of life since time
began (at least until the onset of the welfare state.) Simple survival has been
the main activity of the poor. They have not had time to spend on religious or
political questions – they have been busy doing other things.
One thing that we miss in the story of
Jesus is that the Pharisees, the group of people that for us has become part of
the villain cast, was actually a group that was looked up to by the common
person in Jesus day. That realization changes everything that we hear Jesus say
about the Pharisaical traditions. These were the ones that the people aspired
to be like. Yet, Jesus was seemed to have very little good to say about them.
The Pharisees were revered is because they were the ones that had time to think
and reason – these were the men that had the time to sit and pray, the ones
with seats at the Eastern wall, the ones who had time to discuss the holy
books. In many ways, they were the privileged class.
The story of the privileged class is a
long one. But by and large these are the ones that have decided the laws for
our nations. And throughout history, it has often been easy to tax the poor because
they were the ones too busy trying to survive to join in on the conversation.
Even today, this problem is discussed every time the subject of taxation is
raised. And the people in the conversation will list off very articulately the
reasons for why the rich should not bear the tax load. But the poor are not
represented – they are still too busy just trying to survive.
Amos looks at the grain tax and the straw
tax and sees it as another example of the rich finding ways to steal money from
the poor. And his message is that in spite of the wins that the rich feel they
have obtained, it is only a temporary situation. They will build their houses
of stone (in that day a luxury) but will not live in them for long – because
the tax structure that they have built will crumble under its own weight. God
has heard the cry of the poor – and he is already on his way, ready to answer.
Tomorrow’s Scripture Reading: Amos 6
Thank you for this post. Seeing Fiddler on the Roof was the only date I had with my wife before I asked her to marry me. This year we have been married 50 years. I’ll be teaching Amos 5 in Sunday School this Sunday. Your post is very helpful.
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