Today’s Scripture Reading (March 14, 2013): Psalm 110
In the late
seventies and early eighties there was a serious belief by social scientists
that the future was going to present us with a significant decrease in the work
week and a corresponding increase in leisure time. The reasoning was that with
all of the technological advances that were being made, the hours needed for
actual work would be significantly less. It was a prophecy that was only
partially fulfilled – and one of the reasons was that the predictors seemed to
forget that fewer hours would also mean less money. Instead of an increase in
leisure time, the actual result of the decrease in working hours was that people
began to need to work multiple jobs to earn the money necessary to live – and a
corresponding decrease in the leisure time available to the individual.
One of the
problems with art of forecasting the future is that the future never really makes
sense until it becomes the past. So it is with this in mind that this passage
has received a lot of attention within the Christian Church. David speaks of
his “lord” (adown) sitting down at the right hand of his “Lord” (Yehovah). The language would seem to indicate that his lord (often
used to indicate a human master) would sit down at the right hand of his “Lord” (or God) - two very different words
to indicate two very different people. For the Christian reading this Psalm, this
was a clear indication of the Messiah – the one who would be a descendant or
son of David and the one who was fully human and fully God.
For the Christian,
it also does not hurt this application of the Psalm that Jesus himself
identified with this passage. In response to the skepticism of the Pharisees,
Jesus himself quoted this verse asking how David could address his son by
saying that he was his lord – his human master. The question is how could a son
be elevated above the father? It was a question that according to the Matthew
(Matthew 22:41-46) was met with silence.
But if the
question is whether or not David fully understood what it was that he was
writing, the answer has to be no. Prophecy does not work that way. In this
Psalm David acts as both a prophet and a poet. As a prophet he writes under the
influence of the Holy Spirit things that are beyond both his understanding and
his experience. As a poet he uses powerful imagery to describe what it is that
Holy Spirit is telling him. The result is this powerful Messianic image that
would only be fully understood after the ministry of Jesus Christ.
Tomorrow’s Scripture Reading: Psalm
138
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